Here is a simple comparison of the two main Jain sects:

• Attire of monks

- Digambar: Sky-clad (naked) monks. They wear no clothes. - Śvetāmbara: White-clad monks. They wear white robes.

• Canon and scriptures

- Digambar: Rely on a different set of Jain texts and traditions about the teachings of Mahavira. They believe some of the earlier Anga texts were lost or not preserved in the same way. - Śvetāmbara: Use a large body of scriptures including the Kalpa-sutra and other Anga and non-Anga texts. Their canon is more centralized around written scriptures.

• View on women’s path to liberation

- Digambar: Traditionally hold that women must be reborn as men to attain the highest spiritual goals (kevala jnana/moksha) in the current cosmic cycle. - Śvetāmbara: Generally hold that women can attain moksha in their own right, within the Jain path, without needing to be reborn as men.

• Monastic ordination and practices

- Digambar: Have a distinct set of monastic rules and practices; historically, they have stricter distinctions between male and female monastic ordination in some communities. - Śvetāmbara: Different ordination traditions and sometimes more emphasis on community-run temples and education, with female monastic orders flourishing in many regions.

• Iconography and temples

- Digambar: Images and temple traditions differ; their rituals and iconography reflect the sky-clad lineage. - Śvetāmbara: Rich temple architecture and idol traditions with white-clad monks and nuns as a visible part of worship.

• Spiritual emphasis

- Both share the same core Jain beliefs: ahimsa (non-violence), anekantavada (many-sided reality), aparigraha (non-attachment), and the goal of attaining kevala jnana (omniscience) and Moksha. The differences are mainly in dress, canonical texts, and certain doctrinal interpretations about monastic life and liberation.

If you’d like, I can share concise pointers to specific Jain texts or stotras from each tradition, or explain how these differences look in daily practice.