Great idea to chant a set of 10 verses focused on purifying karmas. Below are Jain stotras and mantras that are traditionally used to cultivate right conduct, remove inner obstacles, and aid in shedding antray karmas. I’ve kept the explanations simple and aligned with Jain dharma. For each item, I’ve given the basic focus (artha) and notes on Digambar/Shwetambar perspectives. You can choose 7–9 more to reach a total of 10 if you like.

1) Navkar Mantra (Namokar Mantra)

• Purpose/Artha: Praise of the Tirthankaras and the path they show; helps purify the mind and remove karmic impurities through sincere devotion to the path of renunciation.
• Tradition notes: Central, foundational mantra for both Digambar and Shvetambar traditions. Different commentaries exist, but the core meaning remains the same.
• Why include it: It aligns your intention with right viewpoint (samyak drishti) and sets a purified baseline for all other chants.

2) Nani Shanti Stotra

• Purpose/Artha: Prayers for the removal of animosity, fear, and negative mental states; fostering inner peace and non-violence.
• Tradition notes: Widely revered in both Digambar and Shwetambar circles; the tone is devotional and stabilizing.
• Why include it: Supports inner trust and calm, reducing restlessness that can generate karmic afflictions.

3) Bhaktamar Stotra

• Purpose/Artha: A devotional hymn praising the 24 Tirthankaras and the Jain ideal of perfect contentment and moral virtue; seeking protection and auspicious outcomes.
• Tradition notes: Highly esteemed in many Jain communities; some verses are approached differently in Digambar vs. Shwetambar recensions, but core meaning remains devotional and purifying.
• Why include it: Strengthens devotion, non-attachment, and compassion—key for cleansing karmas tied to anger, pride, and deceit.

4) Shantis (General Purification Prayers)

• Purpose/Artha: Short, focused verses aimed at quelling inner turmoil, removing ego-driven thoughts, and inviting peace.
• Tradition notes: Numerous shanti stutis exist; preferred forms vary between Digambar and Shwetambar lines but share the same aim of mental purification.
• Why include it: Quick, effective antidotes to negative mental states that feed antray karmas.

5) Suparshvanath Stavan (or other Tirthankara Stutis)

• Purpose/Artha: Individual Tirthankara devotion that cultivates reverence for the liberated ideal and encourages disciplined conduct.
• Tradition notes: Many Tirthankara-specific stutis are in circulation; Digambar and Shwetambar texts may differ in naming or order, but the reverence and intention are the same.
• Why include it: Encourages steady practice and alignment with ethical virtues, reducing karmic bondage.

6) Saraswati Stotra (Jain Adaptations)

• Purpose/Artha: Invocation of wisdom and discernment; helps the aspirant choose right actions and drop delusions.
• Tradition notes: Jain versions exist and are typically distinct from non-Jain forms; differences may appear in wording but the aim is spiritual clarity.
• Why include it: Stimulates right knowledge (samyak jnana) and right belief, which are crucial for shedding karmas.

7) Mul Mantra (Important Digambar/Shwetambar Differentiations)

• Purpose/Artha: A concise, foundational invocation that centers the soul on its true nature and the path to liberation.
• Tradition notes: Texts and exact formulations differ slightly between Digambar and Shwetambar canons; the essence is deep reverence for the self and its upliftment.
• Why include it: Builds a stable doctrinal base that supports purification and detachment.

8) Namah Shivaya Jain Adaptations (Jain Namah)

• Purpose/Artha: A respectful salutation to enlightened beings and the purification of the mind through reverent remembrance.
• Tradition notes: Some Jain communities use a version branded for Jain practice; wording varies between sects.
• Why include it: Simple, focused reverence that helps reduce ego and attachment.

9) Mahamantra-like Purification Verses (Jain Agamas/Śvetāmbara Digambar)

• Purpose/Artha: Short mantras and verses drawn from canonical or well-regarded Jain liturgical materials that emphasize moral discipline, compassion, and non-violence.
• Tradition notes: Availability and exact wording vary; Digambar and Śvetāmbara recensions may have different harmonizations.
• Why include it: Provides variety while keeping the central aim of karmic purification.

10) Anuvrtti or Pratikraman Preparatory Verses (for Pratikraman)

• Purpose/Artha: Reflections on sins committed by act, speech, or mind; a mood of repentance and renewal; helps cleanse karmas through confession and restraint.
• Tradition notes: Both sects practice Pratikraman, with slightly different liturgical formulations; the core idea of repentance and vow-taking is shared.
• Why include it: Directly targets karmic accumulation and offers a practical framework for ongoing purification.

Tips for selecting and using your 10 verses

• Start with Navkar Mantra as the anchor, then add 6–9 others from the list (or substitute your preferred Shanti or Stotra items) so that the total reaches 10.
• If you want a stricter focus on antray karmas, place stutis that emphasize inner restraint, self-control, and compassionate action toward all living beings toward the top of your list.
• For daily practice, you can rotate which additional stotra you chant week by week, while keeping Navkar and Bhaktamar as constant anchors.
• To maintain authenticity, you may wish to consult a local Jain guru or trusted Jain scripture resources to confirm the exact verses you’ll use, especially given differences between Digambar and Shwetambar traditions.

Would you like me to provide exact text (original verses) for any of these items, or help you pick a specific 10-verse sequence tailored to your preferred sect (Digambar vs. Shwetambar) and your personal devotion?