According to which apeksha arihant dev has manushya gati, asiddhatva,and kshukla leshya bhaav in 14th gunasthan
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- The statement you’re asking about points to the 14th Gunasthana, which in Jainism is known as Ayogi-kevali (omniscience without activity). In this final stage the soul has achieved kevala jnana and is on the verge of liberation; its outward activity drops to almost nothing. This is the conventional position in both Digambara and Śvetāmbara traditions, with only minor wording/label differences in some texts. (14 Gunasthānas; Sayogī-kevalī and Ayogī-kevalī are the last two stages; the 14th is Ayogī-kevalī.) ( jainknowledge.com)
- On the specific points you named:
- In short: the standard, widely accepted Jain position is that the 14th Gunasthana is Ayogī-kevali (omniscience without activity), the stage at which the soul is in a purified, liberated state. If you want a compact description of each Gunasthāna with simple arth (meanings) in the Digambar and Śvetāmbara context, the linked Jain Knowledge pages provide clear outlines:
If you’d like, I can provide the exact Sanskrit names and a brief arth for each Gunasthāna as they appear in Digambar and Śvetāmbara traditions.