In Jainism, a person is valued for inner qualities (guna) more than outward status. Jains like someone who embodies the core vows and virtues of the path:

• Ahimsa: non-violence in thought, speech, and action toward all living beings.
• Satya: truthfulness, spoken with gentle intent and without harm.
• Asteya: non-stealing; content with what is earned honestly.
• Brahmacharya: restraint and purity in conduct; often linked to celibate or controlled conduct for laypeople.
• Aparigraha: non-attachment; simplicity and detachment from excessive possessions.
• Aparigraha in action: sharing with others, especially the needy, and practicing generosity.
• Tap (austerity) and self-discipline: steady self-control, penance, and mindful living.
• Humility, compassion, and equanimity: treating all beings with respect and kindness, avoiding pride or anger.
• Cleanliness and self-purification: regular personal and environmental cleanliness, and mindful meditation or reflection.

There are minor differences in emphasis between Digambaras and Śvetāmbaras on some practices or interpretations, but the essential Jain ideal remains the cultivation of non-violence, truth, restraint, and renunciation in daily life.

If you’d like, I can share specific Jain texts or verses that describe these virtues more precisely.