Here is a simple summary of the Jain evidence for Girnar (Ujjayantgiri / Raivatgiri) as a Jain Tirth:

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1. Scriptural evidence (Granth & Tirth‑literature)

1. Nirvana Kāṇḍa (Digambar tradition)

This famous Prakrit text of Acharya Kundkund (traditionally accepted) clearly lists Girnar (Urjayantgiri / Raivatgiri) as the nirvana‑bhumi of Bhagwan Neminath along with other main moksha‑kṣetras (Ashtapad, Champapuri, Sammed Shikhar, Pawapuri, etc.). – This is the oldest and strongest Jain textual evidence that Neminath attained moksha on Girnar.

1. Harivaṁśapurāṇa of Āchārya Jinasena (Digambar)

While describing the life of Bhagwan Neminath, this granth mentions Raivatagiri/Ujjayantgiri as the place connected with his spiritual life, reinforcing Girnar’s Jain association.

1. Vividha Tirtha Kalpa (Śvetāmbara – Jinaprabhasūri)

This medieval tirtha‑mālā gives a detailed description of Girnar as a Jain pilgrimage, mentioning: - Bhagwan Neminath’s temple - Various Jain shrines and tonks on the hill - Importance of Girnar in regular Jain yatra

1. Other Jain works (Śvetāmbara & Digambar)

Many Jain tirtha‑pattas, pattāvalīs, and tirtha‑mālās list “Ujjayantgiri / Girnar” among the 84 (or 108) main Jain Tirths, always associated with Bhagwan Neminath’s nirvana.

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2. Historical & inscriptional evidence

1. Ancient Jain temples on Girnar

- The large Neminath Jain Temple on Girnar (present form 11th–12th century, Solanki period) stands on earlier Jain structures mentioned in Jain texts. - Other Jain temples (Vastupāl–Tejpal, Kumarapala, etc.) are all clearly Jain‑built, dedicated to Tirthankars and Jain yakshas.

1. Jain inscriptions on Girnar

Several inscriptions on and around the Jain temples: - Praise Bhagwan Neminath - Record construction, renovation and pratistha done by Jain sanghs, ministers like Vastupāl–Tejpal, and Jain śrāvaks - Clearly name the site as a Jain tirth and the temples as Jain shrines

1. Ambika Temple evidence

The present “Ambaji / Ambika” temple on Girnar is historically a Jain Ambika‑yakshi temple: - Mentioned in Jain texts from at least the 8th century CE as the Jain yakshi of Neminath on Raivatagiri - Later came under non‑Jain control, but architecture and old Jain records show its original Jain character

1. British‑era archaeological reports

19th‑century archaeological surveys (e.g. James Burgess) record that on the 5th peak: - There were charan / footprints of Neminath - The place was in the charge of a Digambar Jain muni This supports the Jain claim that the original shrine there was Jain, and the later Dattatreya idol is a later addition.

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3. Continuous Jain tradition & practice

1. Unbroken Jain pilgrimage

For many centuries, both Śvetāmbar and Digambar Jains have: - Performed Girnar yatra - Worshipped Bhagwan Neminath’s nirvana‑bhumi on the 5th tonk - Recited Nirvana Kāṇḍa, tirtha‑stutis, and tirtha‑pattas where Girnar is always mentioned as Neminath’s moksha‑kṣetra.

1. Common acceptance in both sects

- Both Digambar and Śvetāmbara agree that Bhagwan Neminath attained moksha on Girnar. - Differences are only in some ritual details or temple management, not in the basic claim.

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In short

From the Jain point of view, the main evidences that Girnar is a Jain tirth are:

1. Agamic & tirtha‑literature: Nirvana Kāṇḍa, Harivaṁśapurāṇa, Vividha Tirtha Kalpa, and many Jain tirtha‑mālās – all naming Girnar/Ujjayantgiri/Raivatagiri as Neminath’s nirvana place.
2. Archaeology & inscriptions: Numerous Jain temples, Jain inscriptions, and old reports describing Neminath’s footprints and Jain control over the 5th peak.
3. Living tradition: Centuries of uninterrupted Jain yatra and worship of Girnar as one of the five main nirvana‑kṣetras.

This is the core Jain evidence for Girnar’s Jain character and for it being the nirvana‑bhumi of Bhagwan Neminath.