In Jain tradition, there are no “Jain Agam verses” specifically on Arjuna from the Mahabharata the way there are verses on Tirthankars, Ganadhars, etc.

What exists instead are Jain retellings of the Mahabharata story, written by later Jain ācāryas, where Arjuna appears as a character:

1. Mahābhārata in Jain form

- Jain texts accept Mahābhārata only as a historical / purāṇic narrative, not as a Jain scripture for doctrine. - The main focus is on non‑violence, karma and renunciation, not on glorifying war. - Arjuna is shown as a kṣatriya bound by passions and violence, not as an ultimate spiritual authority.

1. Where Arjuna appears in Jain literature (in broad terms)

Examples (names may differ slightly by tradition and language): - Jain Paṇḍava‑Purāṇas (both Śvetāmbara and Digambara traditions have their own versions). - Some recensions connected to Neminātha–Kṛṣṇa narratives (e.g. Harivaṃśa‑type Jain texts) also touch the Mahābhārata cycle. In these works: - The doctrinal teaching is always fully Jain (ahiṃsā, anekāntavāda, karma, saṃyama). - Arjuna is just one of the royal heroes; spiritually, Jinendra and ascetics remain supreme. - Often the ideal figures are renunciants (munis/nuns) or Tirthankars, not warriors.

1. Why you will not find “Jain verses on Arjuna” like Bhagavad Gītā shlokas

- The Bhagavad Gītā is not a Jain text, and Jains do not treat its teaching as authoritative śruta. - Jain ācāryas therefore do not compose canonical sutras on Arjuna. - Whatever verses exist about Arjuna in Jain purāṇas are story‑verses, not standard stotras or sutras recited in Jain worship.

1. Digambara vs Śvetāmbara difference

- Both agree: Arjuna is not a Tirthankar, not a śalākā‑puruṣa in the sense of a Tirthankar; he is a worldly hero caught in karma and violence. - Their Mahābhārata–Paṇḍava narratives differ in detail (genealogies, endings, who takes dīkṣā, etc.), but the core Jain message is the same: - Violence leads to bondage. - True greatness is in renunciation (dīkṣā) and right faith, knowledge, and conduct, not in victory in battle.

So, from a pure Jain scriptural standpoint, there are no standard Jain verses on Arjuna similar to Navkār Mantra, Bhaktāmar, etc. If you want to study the Jain view of Mahābhārata and Krishna/Nemi era, a related explanation is available here: You can read more here