In Jainism, a Jain should not curse anyone.

Reason in simple terms:

1. Cursing is a form of हिंसा (violence)

- A curse is filled with anger, hatred, or revenge. - Even if we don’t hit someone physically, wishing them harm through words or thoughts is bhāva–hiṁsā (mental/emotional violence). - Ahimsā in Jain dharma is not only about body, but also vani (speech) and mana (mind).

1. It creates heavy bad karma for the curser

- When we curse, we are in krodh, mān, māyā, lobh (the four kashāyas). - These passions cause āsrava and bandha – new karmas flow in and bind to the soul. - Even if the curse “does nothing” outside, the damaging effect on our own soul is certain.

1. Opposite of Jain ideal: Kṣamā & Maitrī

- Jain practice teaches: - “मित्ति मे सव्व भूएसु, वेरं मज्झं न केणई” – I have friendship with all beings; I have enmity with none. - Instead of curses, a Jain is encouraged to practice: - Kṣamā (forgiveness) - Maitrī (friendliness) - Pramod (appreciation) - Madhyastha (equanimity towards those who oppose us)

1. Both traditions (Digambar & Shvetambar)

- Both accept ahiṃsā and kshamā as central vows/virtues. - No Jain code of conduct, for monks or laypeople, ever allows or praises “shraap dena / cursing”. - At most, scriptures show that anger and curses lead to lower births or suffering, as a warning, not as something to do.

1. What should a Jain do instead of cursing?

- Stay silent till anger cools down. - Do Jain Namokar Mantra, or remember the qualities of Arihant/Siddha. - Do pratikraman in mind: “If I have ill-feeling toward this soul, let it be reduced; may both of us walk towards peace and right path.” - If harmed, seek fair, non-violent solutions, not mental revenge.

So, can a Jain curse?

• Physically they can use such words, but spiritually they should not.
• If they do, it is a fault (dosh), a cause of karmic bondage, and should be followed by regret and pratikraman, not justification.