According to Jain Agamas and Jain philosophy, no, all wishes do not get fulfilled. And more importantly: Jain Dharma does not make “wish-fulfilment” its goal at all.

I’ll explain this step by step, in simple language, only from Jain viewpoint.

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1. What actually decides whether a wish is fulfilled?

In Jainism, everything you experience – success, failure, health, wealth, relations, fame, insult, obstacles – is mainly the result of your own karma (कर्म), not of prayers, miracles, or someone’s blessing changing your destiny.

Four main things decide the result:

1. Your past karma (पूर्वबंध कर्म)
2. The intensity of that karma (अनुभाग / तीव्रता)
3. The time of its fruition (उदय का समय)
4. Your present effort and inner attitude (वर्तमान पुरुषार्थ और भाव)

So:

• If your karmic stock + present effort support a wish, it may get fulfilled.
• If karma is not favourable, no matter how much you want something, it may still not happen.

There is no Jain Agam that says: “Whatever you wish, you will surely get.”

Instead, Agamas constantly teach:

• Control desires,
• Purify intentions,
• Reduce attachment and aversion,
• Move towards moksha.

More on karma here:

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2. Role of Tirthankars and Dev-devi: do they “grant wishes”?

Jain view is very clear:

• Tirthankars are Vitarag – completely free of attachment and hatred.

They do not interfere in anyone’s karma, do not “change destiny,” and do not give “boons” the way people think in a devotional sense.

• We worship them to:

- Remember their supreme qualities, - Create pure inner feelings (शुभ भाव), - Earn punya and reduce passions.

Because of that punya, your life may become smoother and some desires appear to be fulfilled – but that is still the working of your own karma, not their selective favour.

You can read more on this idea here: “Does Jain Tirthankar actually bless us?”

So:

• Yes, puja and stotra can help create punya and inner purity.
• No, Tirthankars are not sitting and deciding: “grant this wish, reject that one.”

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3. What about stotras called “icchā-pūrti” (wish-fulfilling) etc.?

Some Jain stotras and vratas are popularly believed to be “icchā pūrti” – wish-fulfilling – for example, Icchakara Stotra, 108 Parshvanath Ekasana, etc.

Jain understanding behind this is:

• When you:

- Do tapas (fast, ekasana, etc.), - With shraddha and samyak darshan, - And with pure, non-violent, dharmic intention,

• You create strong punya and reduce passions (कषाय).

Because of that:

• Obstacles may go,
• Mind becomes calm,
• Right decisions are taken,
• Circumstances become more favourable.

So it may look like “my wish was fulfilled by this stotra/vrat,” but in Jain drishti what happened is: > Your own punya + pure bhav + self-control gave result.

Even then, not every wish is guaranteed. Only those that fit your karmic balance and are not against dharma may materialize.

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4. Jain view on desires themselves

Agamas repeat again and again:

• Desires (इच्छा, कामना, राग) → create and strengthen karma.
• More desires → more attachment → more bondage → more birth and death.
• The highest Jain ideal is not “all wishes fulfilled” but “all desires ended” (passionless state, vitaragata).

Important bhavnas (reflections) directly train us to reduce desires:

• Anitya Bhavna – everything is temporary; wealth, body, relations will not stay.
• Asrava / Bandha Bhavna – thinking how desires and passions bring new karma.
• Samvara / Nirjara Bhavna – cultivating thoughts that stop and shed karma.

These reflections are specifically meant to shift us from desire to detachment. You can read more on the 12 Bhavnas here:

So from Agamic angle:

• The goal is not: “May all my worldly wishes come true.”
• The goal is: “May I become free from such binding wishes.”

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5. Meditation & puja for wishes – what do Agamas support?

A common modern idea is: > “I will meditate / do mantra / do puja so that my wish is fulfilled.”

But Jain shastra says:

• Dhyān (meditation) is for:

- Purifying the soul, - Attaining right knowledge, - Moving towards moksha.

• Using it only to chase worldly results keeps the mind in raga-dvesha (likes-dislikes) and binds karma.

A very clear Jain explanation: “how to meditate to get your wish fulfilled” (Jain answer)

Summary of that view:

• True Jain meditation is not a technique to force the universe to give what you want.
• It is to see and weaken the very tendency of wanting, craving, desiring.

Of course:

• If you meditate and purify your mind, your decisions improve, your behaviour improves, and life naturally becomes better.
• But Agamas do not promise: “Sit in dhyan and every personal wish will surely come true.”

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6. Digambar & Shwetambar – is there any difference in view?

On this core point, both traditions are the same:

• Both accept law of karma as automatic, impartial.
• Both teach Tirthankars as vitarag, not givers of boons.
• Both teach the main aim as moksha, not worldly wish-fulfilment.
• Both encourage stotra, vrat, puja for:

- Punya, - Inner purity, - Reduction of passions, - Guidance towards spiritual path.

Differences are mostly:

• In some ritual forms,
• In texts used in daily practice,

not in the basic principle about karma and wishes.

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7. Then how should a Jain think about wishes?

A balanced Jain way of thinking could be:

1. Accept:

“Whatever I am getting is according to my own karma.”

1. Do pure effort (पुरुषार्थ):

- Study dharma, - Practice vows according to your capacity, - Observe tapas (fasts, ekasana, etc.) carefully, - Control anger, pride, deceit, greed.

1. If you have a wish:

- Check: “Is this wish dharmic, non-violent, and not selfishly harmful?” - Pray in front of Arihanta and Siddha with this bhav: > “If this is good for my spiritual progress and within my karmic capacity, may it happen. If not, give me strength to accept and remain in equanimity.”

1. Focus more on inner change than outer result.

Even if the wish is not fulfilled, if your inner anger, fear, insecurity reduce, that is a bigger Jain success.

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Final, clear answer in one line

According to Jain Agamas and Jain philosophy:

• All wishes do not necessarily get fulfilled.
• Whatever gets fulfilled is due to your own karma plus present effort.
• The real Jain aim is not fulfilment of every desire, but freedom from desires and karmic bondage, leading to moksha.

So, you may pray, do stotras, vrats, and meditation – they definitely help – but in Jain Darshan, their true purpose is soul purification, not a guarantee that every personal wish must come true.