Aniti and anyaya sey kamaya hua paisa
Jain dharma ke hisab se:
“Anīti aur anyāy se kamāyā huā paisā” = dhokhe, zabardastī, hinsa, jhooth, chori, milāwat, black marketing, rishwat, tax‑chori, tula-mein kamī, majdooro ka shoshan, adi se jo paisa kamāyā jaye.
Ye paisa:
- Spasht pāp ka kāraṇ hai
- Ismein hiṁsā, asatya, adattādāna (chori), apramatt vyavahār sab jud jate hain. - Aise karmo se aśubha karma bandhan pakka hota hai – narak gati, tiryanch gati, dukh bhare janm ka kāraṇ banta hai.
- Vyavahār se fayda, par ātma ke liye bhaari nuksān
- Bahar se lag sakta hai ki paisa badh gaya, par andar se lobh, dar, chinta, ashanti badh jati hai. - Isse mithyātva (galat soch) aur lobh majboot hote hain, jo moksh ke bilkul viprit hai.
- “Galat paise se sahi kaam” bhi shuddh nahi hota
- Anīti se kamāya paisa mandir, dān ya seva mein bhi lagayein, to bhi uska mūl pāp hi hai. - Niyat acchhi ho sakti hai, lekin mūl kamaī galat ho to karma-bandhan phir bhi hotā hai. - Isliye Jain ācārya zor dete hain: pehle kamaī shuddh karo, phir dān, puja, seva karo.
- Jain dharma ka spasht mārg: Shuddh Ājīvikā (right livelihood)
- Aisi rojgār / business jisme: - jaanbujhkar hiṁsā na ho - dhokha, jhooth, tolanā-mein chhal na ho - anyāyī munāfa na ho - Kam paisa chalega, par niṣkalaṅk (dosh-rahit) ho, yahi Jain drishti se uchch hai.
- Agar ab tak anīti se paisa kamāyā ho to kya karein?
- Turant virati / rok: jo bhi galat tareeka hai, use abhi se chhodne ka dradh sankalp. - Pratikraman: - “Maine lobh, ahankar, andhī d aur dūsro ko dukh pahuncha kar paisa kamāyā, iska gahrā pachhtāvā hai” – aise bhav se antim tak pachhtana. - Jo ho chuka use sudhārne ka prayatna: - kisi ka haq mara ho, sambhav ho to lautāna/compensate karna. - Aage sirf jitna ho sake, pāpakarm kam ho aisi kamāī rakhna. - Bhav-bhav se sudhār: - ahimsa, satya, aparigraha (sanyam se parigrah kam karna) ka dhire‑dhire abhyās.
- Sār
- Anīti aur anyāy se kamāyā paisa, Jain drishti se koi garv ki cheez nahi, balki bhayankarak karm-bandhan ka kāraṇ hai. - Jain jeevan ka uddeshya: - “Kam paisa chalega, par pavitra, imandār, ahimsa-seyukta paisa ho” - Yahi sahi Jain vyavahār aur ātma-kshem (aatmik kalyāṇ) ka mārg hai.