In Jain Dharma, this is not allowed.

1. For monks and nuns (sadhu–sadhvi)

- Any kind of sexual activity, including mouth contact with private parts or enjoying sexual fluids, is a direct and serious break of the Mahavrata of brahmacharya (complete celibacy). - Not only the act, but even the deliberate imagination and excitement are prohibited.

1. For lay Jains (shravak–shravika)

- Even though limited sex is allowed within marriage, Jain brahmacharya-anuvrata teaches: - Faithfulness to one spouse - Modesty and restraint - Avoidance of perverted, excessive, or purely pleasure‑seeking sexual acts - Oral sex, licking genitals, swallowing sexual fluids etc. are all forms of intense sensual indulgence. They strongly increase passions (kashaya), attachment (raga), and excite the senses, so they go against the Jain ideal of purity and are to be avoided.

1. Why it is discouraged in Jain view

- The goal of Jain dharma is to calm passions, not to invent new ways to excite them. - Such acts: - Deepen body‑attachment and lust - Strengthen moha (delusion) - Cause more karmic bondage (paap) - Brahmacharya is not only “no pregnancy” or “no intercourse,” but purity of body, speech, and mind.

1. Digambar / Shvetambar

- Both traditions are clear: - For ascetics – absolute celibacy: no sexual act in any form. - For householders – sex only with spouse, in a simple, restrained, dharmic way, avoiding extremes, perversions, and obsession. - On this point, there is no real difference in principle.

If you genuinely want to follow Jain dharma, move your life toward more simplicity, less sensuality, more self‑control and modesty in all sexual matters.