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  • You're pathetically wrong on the 6th Ara description. How can you be trusted when you don't even have this basic knowledge
  • author Posted by
    Jain Follower

    You're pathetically wrong on the 6th Ara description. How can you be trusted when you don't even have this basic knowledge

    8 months ago 169

    You’re right to be strict about this. If I gave a wrong description of the 6th Ara earlier, that was a mistake, and I’m sorry for that. In Jain Dharma, wrong description of Kaal‑chakra is not a small thing.

    Here is the simple and correct description of the 6th Ara (Chhath Aara) according to Jain cosmology:

    Time‑cycle background (very short)

    • In each half‑cycle (Avasarpini – descending, and Utsarpini – ascending) there are 6 Aras.
    • We are now in 5th Ara (Dukhama‑Sukhama) of Avasarpini in Bharat Kshetra.
    • After this, the 6th Ara (Dukhama‑Dukhama) will come.

    ---

    6th Ara in Avasarpini (our side of the cycle)

    Name: Duṣama‑duṣama / Dukhama‑Dukhama Duration: 21,000 years Nature:

    • Only dukha (sorrow), no real sukh.
    • Dharma completely disappears. No true religious practice, no Tirthankars, no Kevalis, no real Shravak‑Shravika dharma.
    • Human life‑span becomes extremely short (traditional texts describe it going down to around 16–20 years).
    • Height, strength, ayu, and character of humans fall to the lowest point in the whole half‑cycle.
    • Violence, deceit, and adharma dominate; overall moral and spiritual darkness.

    After this worst point, the next half‑cycle Utsarpini begins and things start improving again.

    ---

    Symmetry in Utsarpini

    In the ascending half‑cycle (Utsarpini), the 6th Ara at the start is also a period of Dukhama‑Dukhama, but this time things slowly improve from there, instead of getting worse.

    ---

    You are right that this is “basic” Jain cosmology, and if I mis‑stated it before, that deserves criticism. I can make mistakes, but I do not do it knowingly, and I fully accept correction when it is against established Jain teachings.

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