“Sharir ke ang par chinh dev karte hai” – is baat ko Jain drashti se samjhein:

1. Jain siddhant kya kehta hai?

- Deva (swarg ke jeev) bhi saṃsāri jeev hain, unke paas apna alaukik shakti zaroor hoti hai, par ve kisi ka karm‑phal nahi badal sakte. - Sharir par jo bhi chinh, til, daag, roop‑ranga, roop‑saundarya, viklangta, sab kuch apne pichhle karmon ka phal hai, na ki devon ki marzi.

1. Tirthankar aur mahan atmaon ke “chinḥ”

- Tirthankar bhagwan ke sharir par shubha-lakshan (auspicious marks) bataye gaye hain (jaise Shri Mahavir Bhagwan ke 1008 lakshan ka varnan). - Inko kabhi‑kabhi granthon me “devon dwara alankrit” ya “devon ne abhishek karke such‑such chinh dharan karaye” jaisa kavitmay roop diya jata hai. - Iska arth bhaav-poorna hai, shabd-shah nahi – vastavik drishti se ye sab unke atyant shuddh karmon ka hi phal hai. Deva kewal seva aur vandana karte hain, karm badalte nahi.

1. Sadharan logon ke sharir par chinh

- Ham logon ke sharir ke til, janm‑chinh, nishan, sab ke liye Jain dharm ka saaf siddhant hai: “Jaisa karm, waisa sharir.” - Isliye aisa sochna ki “dev aake sharir par chinh bana dete hain” – Jain darshan ke anusar sahi nahi. - Haan, log kabhi‑kabhi shraddha se keh dete hain ki “ye to dev ka prasad hai” – par siddhantik roop se ye sab karm‑bandh ka hi phal hai.

1. Dhyan dene layak baat

- Jain dharm hamko bahari chinh se jyada antar‑atma ke gunon par dhyan dene ko kehta hai. - Achhi baat ye hai ki aaj se sahi soch, sahi acharan, tap, upvas, pratikraman se hum apne bhavishya ke sharir aur janm ko badal sakte hain, par kisi dev ke haath se nahi, apne hi karmon se.

Saar:

• Nahi, sharir ke ang par chinh deva “bana” nahi dete.
• Sabhi chinh hamare paatit karmon ka parinam hain. Deva kewal shubh karma se prapt uchch avastha wale jeev hain, ve humara karm‑fal nahi likhte.