Yah mudda do alag cheezon ko mix kar raha hai, isliye confuse lag raha hai:

1. Simandhar Swami ka varnan

– Jain āgamon aur ācāryon ne Simandhar Swami ke baare me kaha hai: - Woh Mahāvideh Kṣetra me vartamān jeevit Tirthankar hain. - Wahan se ve deshnā dete hain, aur wahā̃ Tirthankar hameshā rahte rehte hain. – Is par Śvetāmbara aur Digambar dono paramparā mein siddhānt rūp se samanmatā hai ki: - Mahāvideh kṣetra me abhi bhi Tirthankar jeevit hain, - unme se ek Simandhar Swami bhi hain.

1. Śatruñjay (Śetruñjay / Palitana) ke sandarbh me

– Śatruñjay ek Bharat Kṣetra ka tīrth hai, jo Prabhu Ṛṣabhdev se sambandhit hai. – Simandhar Swami ka janm-sthān ya vārtamān nivās-sthān Śatruñjay nahi, balki Mahāvideh kṣetra ka Pundarīk-giri / Puṣpakalāvatī nagar batāyā gayā hai. – Kuch upadeś, pravachan ya granthon me āchārya bhagwant “Śatruñjay, Simandhar Swami, Mahāvideh” ek sāth le kar bhakti-bhāv se samjhāte hain, lekin isse yeh arth nahi ki Simandhar Swami Śatruñjay par virājmān hain.

1. “Acharya ne khud kahā hai…” – iski samajh

– Kai bāron me ācārya bhagwanton ke pravachan me do tarah ke vāky hotey hain: 1. Tattva-vāky (siddhānt) – jo dravya, kṣetra, kāl, bhāv ko spaṣṭ roop se batāte hain. 2. Bhakti / upamā / rochak bhāṣā – jisme tere-tāre udāharan, upmāo se bhāvnā jagāī jātī hai. – Agar kisi pravachan clip, granth ki tukdi, ya kisi vyakhyākār ne aise shabd use kiye ho jisse aapko lag raha ho ki “Acharya Simandhar Swami ko Śatruñjay par batā rahe hain”, to zyādā sambhāvnā yeh hai ki: - ya to pravachan samajhne me galatfaimī hui, - ya vakya ko apne aap me alag karke literal arth le liya gaya, - ya kisi vyākhyākār ne apni bhāṣā me emotional bhakti-bhāva se kuch aisa kaha ho jo tattva-vigyan ke sahi technical shabdon jaisa nahi ho.

1. Kya hum Acharya bhagwant ko “galat” keh rahe hain?

– Asli Jain dr̥ṣṭi se: - Jo bhi siddhānt āgamon aur pramāṇik granthon se siddh hai – usko mānna jarūrī hai. - Agar kisī vāky ki recording, secondary vyākhyā, ya tukde se aisa lagta ho ki woh iske viruddh hai, to Jain paddhati ye kehti hai ki: - “Yā to humne vāky samjha nahi, yā woh bhakti-bhāva / laukik bhāṣā me tha, siddhānt-vachan nahi tha.” – Isliye aisa nahi ki hum Acharya ko galat keh rahe hain; hum siddhānt ko ādhār man kar, galat samajh ya galat quotation ko sudhār rahe hote hain.

1. Sār

– Simandhar Swami – Mahāvideh kṣetra ke vartamān jeevit Tirthankar. – Śatruñjay – Bharat kṣetra me Ṛṣabhdev se sambandhit mokṣa-bhūmi / tīrth. – Dono alag-alag kṣetra aur alag-alag sandarbh hain. – Kisi ek pravachan ke basis par siddh āgamic tattva ko nahi badlā jātā; agar clash लगे to pehle arth-samajh ko sudhārā jātā hai, Acharya par ārop nahi lagāyā jātā.

Yadi aapko chāhiye to main alag se Simandhar Swami aur Śatruñjay tīrth ke āgamic / paramparā-vivaran ko simple points me likh kar de sakta hũ. Simandhar Swami par adhik jānkarī yahan mil sakti hai