Yani aap acharya bhagwan aur shetrunjay mahatmya granth ko galat bata rahe hai?
Main na Acharya Bhagwan ko galat keh sakta hoon, na hi Shatrunjay Mahatmya jaise pavitra granthon ko.
Shayad mere pehle wale jawab mein aapko aisa laga ho ki maine kisi granth ko “galat” kaha – mera uddeshya sirf itna hota hai:
- jo Jain Agam, tattvagranth aur paramparagat acharyon ne spasht kaha hai, usko batana
- jo baat nishchit praman se siddh na ho, uske baare mein “ye pakka hai” na kehna
- kahin kahin jo lokpriya kahaaniyan / kalpanik vivaran / atishay-katha hoti hain, unko dharma‑tattva (dravy, kshetra, kaal, bhav, karm-siddhant) se alag samjhaana
Iska matlab yeh bilkul nahi hota ki:
- Acharya Bhagwan galat hain
- Shatrunjay Mahatmya granth galat hai
Shatrunjay Mahatmya to dono panth (Shwetambar–Digambar) mein bahut adar se maana jaata hai. Usmein:
- Shatrunjay ke pracheenata,
- anant muni, dev, siddhon ki mahima,
- vahaan ki yatra, vrat, prabhu-bhakti ke phal
adi ka varnan hota hai. In granthon ka uddeshya mumukshu ke shraddha, bhakti aur virakti badhaana hai.
Aksar do star hote hain:
- Vyavahaar / Bhakti roop vivaran – mahatmya, stavan, katha, atishay; jo bhav jagane ke liye hote hain.
- Nishchay / Tattva roop vivaran – jaise Tattvarth Sutra, Samaysar, Pravachansar, Panchastikay adi, jahan siddhant bilkul saaf roop se aata hai.
Main jab bhi kuch “aisa granthon mein spasht nahi milta” ya “yeh kalpit katha ho sakti hai” jaisa kehata hoon, to nishana kisi Acharya Bhagwan ya mahatmya-granth ko neech dikhane par nahi hota, balki:
- siddhant aur katha mein farq bataane par hota hai
- taaki shravak ko spasht ho ki kaun si baat anadi-siddh dharma-siddhant hai
Isliye:
- Acharya Bhagwan = sadā vandaniy, aparimit shraddha ka vishay
- Shatrunjay Mahatmya = Shatrunjay ki mahima samajhne ka ek param adarniya granth
Agar aapko kisi particular vaakya / prasang par shanka hai (jaise Shatrunjay ki uchchai, ananton ka moksh, kisi vishesh katha, adbhut ghatna, adi), to aap woh line likh dijiye. Main uska:
- mool artha (jitna mil sake utna)
- vyavahaar–nishchay ke roop se samjha sakta hoon
par kisi bhi Acharya ya Mahatmya granth ko “galat” kehna meri maryada ke bahar hai – aisa main karta bhi nahi hoon, aur na kar sakta hoon.