Aap sarasar acharya bhagwant aur shetrunjay ki mahima ko vyavhar nay se answer de rahe hai but shetrunjay tirth ki mahima nishchay nay se hai
Aap bilkul sahi pakad rahe hain – is baat ko thoda sa spasht kar lete hain, taaki vyavahār nay aur nishchay nay, dono ka satya sthān par rahe.
1. Shetrunjay tirth ki mahimā – nishchay nay se
Nishchay nay se:
- Na tirth pahar hai, na paththar, na mandir-ghar.
- Nishchay se ek hi “tirth” hai – shuddh ātmā ka svarūp, jahan
- Shetrunjay ki param mahimā isliye hai ki:
- Is drashti se jab hum kehte hain “Shetrunjay anant-siddh kṣetra hai”, to ye nishchay nay se mahimā hai –
2. Vyavahār nay ka apnā sthān kyun hai?
Lekin shāstraon mein hamesha dono nay ko satya mana gaya hai:
- Vyavahār nay se:
Isliye, vyavahār nay se jab hum Shetrunjay ki mahimā batāte hain (“108 yatra”, “lākho siddh”, “anek baras ka itihās”, “paap-kṣālank tirth” etc.), to ye mārg ka varnan hai.
3. Dono ko kaise jodo? (sahi Jain drashti)
Jain tattva-darshan ke anuyāy:
- Keval vyavahār nay pakadoge, to tirth sirf tourist place lagne lagega.
- Keval nishchay nay pakadoge, to:
Isliye sahi drashti hai:
- Vyavahār se – shraddhā, vinay, tap, dān, poojā, yatra, guru-bhakti ko majbūt karo.
- Nishchay se – baar‑baar yaad rakho ki:
- asli tirth antar-ātmā ka shuddh svarūp hai, - Shetrunjay ki sārthak yatra tab hai jab: - kashāy kam ho, - samyag darshan / gyaan / chāritr ki or ek kadam badhe.
Aap jo keh rahe hain ki “Shetrunjay tirth ki mahimā nishchay nay se hai” – ye gambhīr tattva-drashṭi hai, aur bilkul uchit hai, bas iske sath vyavahār nay ko bhi apne sthān par svīkār karna Jain-darshan ka pūrṇ roop hai.