Samyak drishti (Samyak Darshan / Samkit) ko bahut simple bhasha mein samjhẽ:

1. Mool paribhasha Jain shastra ka sutra hai: “Tattvārtha-śraddhānam samyag-darśanam.” Arth: Jinendra bhagwān dwārā batāe gaye tattvon par sahi, nishchit, shraddha rakhna hi samyak darshan hai.

Yani:

• Atma (jīv) hai,
• Ajīv (pudgal, dharm, adharm, ākāsh, kāl) hai,
• Karma ka āsrav, bandha, samvar, nirjarā, moksh hai,
• Moksh sabase uttar sādhy hai,
• Tirthankar, sidhdh, āchārya, upādhyāy, sādhu-sādhvī – in par sahi shraddha ho.

In sab tattvon par saaf, bina shak, bina viprit mānita ke vishwas – yehi samyak drishti hai. Is par aur padhne ke liye dekh sakte haĩ

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2. Samyak drishti ki pehchān (lakshan)

Paramparā se 8 mukhya lakshan batāe gaye haĩ (8 ang):

1. Niśaṅkitā –

Jin-vāni, tattva, Jinendra par shak na ho (Jain dharm sahi hai ki nahi? aise doubt se mukt ho jana).

1. Niśkāṅkṣitā –

Dharm ko sirf laukik labh (arth, izzat, swarg, log kya kahenge) ke liye na karna. Dharm ka uddeshya moksh samajhna.

1. Nirvicikitsā –

Jin mandir, Jain sadhu, śāstra, samayik, tap ādi se gandagi, ghin, asuvidhā ka bhaav na rakhna. Unke prati shraddha aur pavitrata ka bhaav ho.

1. Amūḍha-dṛṣṭi –

Galat dev, galat guru, galat dharm ya andh-vishwās mẽ na phasna. Jaadu-tona, bali, hinsa-yukt kriyāõ ko dharm na mānna.

1. Upagūhana –

Satya sadhu, satsangi, sahi mārg par chalne wālo ki chhoti kamiyõ ko chhupākar, rakshan karna, unko neecha dikhane ki jagah unki raksha karna.

1. Sthiti-karaṇa –

Samyak drishti āne ke baad bhi use majboot rakhna, chhote-lambe labh, dukh, logon ki bāt se apne vishwās ko na badalna.

1. Vātsalya –

Anya Jain, satya sādhanā karne wale sabhi jeevõ ke prati apnapan, prem, saralta se bhara hua bhaav rakhna.

1. Prabhāvanā –

Jain dharm ki mithi prabhavana karna – jaise shant tareeke se dharm ki baat batana, pustak baṭna, pūja, pravachan, shibir mẽ sewa, aadi.

Jahā̃ ye 8 lakshan jitne zyada dikhte haĩ, wahã samyak drishti utni hi pakki māni jati hai.

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3. Vyavahār ki drishti se seedhi pehchān

Roj-marra zindagi mẽ samyak drishti vyakti mein aam taur par:

• Jinendra, sidhdh, guru aur shastra ke prati gāmbhirya aur shraddha rakhta hai.
• Ahimsa, satya, aparaigrah ko mukhya mānkar dusre kāriyõ se upar rakhta hai.
• Dharm ko sirf rasam-rivāj nahi, balki atma-uddhār ka mārg samajhta hai.
• Galat dharnaõ, andh-vishwās, hinsa-yukt kriyā mẽ dil se ruchi nahi rakhta.
• Satsang, svādhyāy, samayik, pratikraman mẽ ruchi aur ādar rakhta hai.
• Dukh-sukh mẽ bhi dharm se pith nahi karta, balki dharm ko aur pakadta hai.

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4. Digambar – Shwetambar drishti

• Donõ parampara samyak drishti / samkit ko –

• Sutra, granth aur varnan mẽ thoda-बहुत farak ho sakta hai,

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Saṅkhep mẽ:

Samyak drishti = Jin-vāni dwārā batāe gaye tattvon par nishchit, śuddh, bina shak, bina viprit vishwās.

Jis vyakti mẽ ye shraddha jāg jati hai, uske liye samyak gyan aur samyak charitra ka marg khul jata hai, aur wahi moksh ki yatra ki asli shuruaat hoti hai.