In Jain dharma everything here comes under the vow of brahmacharya (celibacy / sexual restraint). The basic rule is:

• For sadhus–sadhvis: absolute celibacy in thought, word, and deed.
• For shravaks–shravikas (laypeople): sexual life is limited, within marriage only, and ideally for dharma‑based family life / procreation, not for pleasure‑hunting.

Now about each point:

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1. Masturbation

Monks & nuns

• Any self‑stimulation is a direct break of the mahāvrata of brahmacharya.
• Jain monastic texts clearly treat this as a serious abrahmacharya (violation of celibacy).

Laypeople

• Masturbation is also counted as abrahmacharya (a fault against the brahmacharya‑anuvrata).
• Why?

- It deliberately excites lust (kāma) and other kaṣāyas. - It increases rāga–moha (attachment and delusion). - It causes āśrava and bandha – inflow and bondage of karma.

• So it is discouraged and considered pāp, even though its intensity may differ from adultery, etc.

If it happens, the Jain way is not self‑hatred but:

• Alochana – honestly admit the fault.
• Pratikraman – repent the same day.
• Pratyākhyān – take a small vow to avoid repeating.

You can read a brief Jain view here

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2. Pornography

From a Jain view, pornography is strongly opposed because:

• Its whole purpose is to provoke sexual excitement and fantasy.
• It multiplies lust, imagination, and inner violence toward living beings seen as objects.
• It keeps the mind far from samyaktva, samyama, and vairāgya (right faith, restraint, and detachment).

So:

• For monks/nuns: even seeing or thinking of such things is a direct break of brahmacharya.
• For laypeople: watching or reading pornography is abrahmacharya and anartha‑danda (purposeless, sinful activity), and leads to heavy karmic bondage.

A simple explanation is here

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3. Non‑penetrative sexual acts (kissing, touching, “making out”, etc.)

Jain dharma looks at bhāva (inner intention), not only technical details.

• Any act done with sexual desire, for pleasure and arousal, is counted under abrahmacharya, even if:

- There is no penetration, - There is no ejaculation, - It is called “just physical intimacy”.

So:

• For monks/nuns: all such acts are completely forbidden.
• For laypeople:

- Sexual activity is meant to be limited, within one’s married partner, and with restraint. - Pre‑marital and extra‑marital sexual touching, kissing, or any deliberate arousal is pāp and a clear breach of brahmacharya‑anuvrata. - Even within marriage, excessive indulgence and deliberate stimulation only for pleasure is also counted as a fault, though usually lighter than adultery, etc.

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4. Mental and visual indulgence

Jain texts emphasize that mind, speech, and body all matter:

• Imagining, remembering, fantasizing sexually with enjoyment is also a form of abrahmacharya.
• Looking at stimulating images, videos, or people with lustful intent is also a fault.

So in Jain practice, the real aim of brahmacharya is:

• Shānti of indriyas – calming the senses.
• Kashāya‑kṣaya – reducing passions.
• Preparing the soul for moksha by lessening mohaniya karma.

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5. Digambar and Shvetambar view

On this topic, both traditions are the same in principle:

• Ascetics – absolute celibacy; any sexual thought or act (including masturbation, porn, touching, etc.) is a grave transgression.
• Householders – limited sexual life:

- confined to one’s spouse, - ideally for procreation / dharmic family life, - with maximum restraint, - and avoidance of masturbation, pornography, and other indulgent acts.

Differences, if any, are in detail and emphasis, not in the core rule that these acts are spiritually harmful and to be avoided.

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6. How to handle this practically (Jain way)

If someone is struggling with these habits, Jain guidance is:

• Keep daily pratikraman, honestly including these lapses.
• Keep good routine: samayik, svādhyāy, satsang, early sleep.
• Avoid triggers: alone time with phone at night, explicit content, dirty talk, etc.
• Simpler sāttvik food and less overeating help reduce agitation.
• Build stronger vows slowly (short‑term pachchakhan) and keep them.

The core Jain view:

• Masturbation, pornography, and non‑penetrative sexual acts done for pleasure are all forms of abrahmacharya.
• They are pāp, increase bondage of karma, and move the soul away from its pure nature.
• The way forward is not fear, but awareness, repentance, and steady restraint guided by brahmacharya.