Paschtap for jeev
“Pashchatap (Prashchit) for jeev” in Jain dharma mainly means:
- feeling true regret for hurting any living being (jeev),
- accepting our fault,
- and firmly deciding not to repeat it.
In Jain terms this comes under Prāyaścitta and Pratikraman.
1. What is real pashchatap?
Real pashchatap is only bhāva (inner feeling), not just words:
- Alochana – honestly confess:
“I have harmed living beings by mind, speech or body, knowingly or unknowingly.”
- Pashchatap / Prāyaścitta – feel deep regret:
“This was wrong; I have increased my karmas and hurt souls.”
- Kshamā-yāchanā – ask forgiveness from all jeev:
- Directly, if possible (say sorry to the person/being you hurt). - Generally, through Navkār Mantra and Pratikraman: “Jo jo jeev mere se dukh pāyā ho, un sab se mein kshamā māngtā/ māngtī hoon.”
- Pratyākhyān – take a vow not to repeat:
“From now I will be more careful in walking, talking, eating, work, etc., so that I don’t harm jeev again.”
Without this last step, pashchatap is incomplete.
2. Daily way to do pashchatap for jeev
Very simple practice you can start:
- Every evening, sit quietly for 5–10 minutes.
- Remember the whole day:
- Where you got angry, - Where you lied or hurt someone’s feelings, - Where you killed or harmed small beings carelessly (in kitchen, walking, bathroom, etc.).
- For each point say in mind:
- “This was my mistake. I am truly sorry. Micchhāmi Dukkaḍaṃ.”
- Then decide:
- “Tomorrow I will walk more carefully, speak softly, and eat with more awareness.”
This is the sār (essence) of Pratikraman, even if you don’t know full sutras.
You can read more about why we do Pratikraman and repentance here
3. Digambar – Shwetambar view
- Both traditions fully accept:
- Difference is only in vidhi & sutras, not in the inner idea:
4. Stronger pashchatap when sin is big
If you feel you hurt jeev in a serious way (heavy himsā, cheating, deep hurt etc.):
- meet a guru / upadhyāy / sadhu-sādhvī of your tradition and
- till then, keep:
In Jain dharma, right pashchatap reduces karmas and purifies the soul. The main thing is satya bhāva – honest feeling and real change in conduct.