Jainism aur science ke beech kuch mukhya differences aur conflicts hain, jo inke drishtikon, siddhanton, aur lakshyon mein dekhe ja sakte hain:

1. Drishtikon (Perspective):

• Jainism: Jainism ek dharmik aur darshanik drishtikon deta hai. Iska mool uddeshya atma ki shuddhi, moksha, aur ahimsa ka palan hai.
• Science: Science tathyatmak (empirical) aur prayogatmak (experimental) drishtikon apnata hai. Iska uddeshya prakriti ke niyamon ko samajhna hai.

2. Shraddha vs. Pramaan:

• Jainism: Jain dharm shraddha, astitva ke chhah dravyon, karm siddhant, aur punarjanm jaise siddhanton par adharit hai, jo anubhav, shruti, aur aagam (Jain scriptures) par vishwas rakhta hai.
• Science: Science sabut, prayog, aur tark par adharit hai. Yaha kisi bhi siddhant ko tab tak maana jata hai jab tak uska praman milta hai.

3. Ahimsa aur Jeev-vigyan:

• Jainism: Jain dharm kehta hai ki har prani, chhote se chhote jeev (ekindriya se paanchindriya tak), ki atma hoti hai. In sabhi praniyon par daya, ahimsa aur paryavaran suraksha ka vishesh bal diya jata hai.
• Science: Science sabhi praniyon ko jeevit prani ke roop mein dekhta hai, lekin unhe atma ya punarjanm ke drishtikon se nahi dekhta.

4. Punarjanm aur Karm:

• Jainism: Jain dharm punarjanm, karm bandhan, aur moksha ko maanata hai.
• Science: Science atma, punarjanm, ya karm ki siddhant ko nahi maanta; inka koi vaigyanik praman nahi hai.

5. Anekantvad aur Satya:

• Jainism: Jain dharm anekantvad (anek drishtikon se satya ko dekhna) ki baat karta hai, jisme satya ek nahi, kai ho sakte hain.
• Science: Science mein bhi kai baar alag-alag theories hoti hain, lekin antim roop se ek pramanik satya ko dhundha jata hai.

6. Tapasya aur Sadhna:

• Jainism: Jain dharm mein tapasya, vrat, aur dharm palan se atma ki shuddhi aur karm se mukti ka marg diya gaya hai.
• Science: Science mein tapasya ya vrat ka koi sthaan nahi hai, yeh manav sharir aur manasik sthiti ko vaigyanik roop se samjhane ki koshish karta hai.

Conflicts:

• Atma aur Moksha par Vishwas: Jain dharm ki mukhya dharanayein, jaise atma, karm, aur moksha, vaigyanik nazariye se pramanit nahi ki ja sakti hain.
• Ahimsa aur Jeev Hatya: Jain dharm sabhi jeevon ko bachane par zor deta hai, jabki science mein prayog ke liye jeevon ka upyog kiya jata hai.
• Universe ki Srishti: Jain dharm anadi-anant sansaar ko maanta hai, jabki science Big Bang Theory jaise concepts ko maanta hai.

Upasamh (Conclusion): Jainism aur science apne-apne shetron mein mahatvapurn hain. Dono ka uddeshya alag hai—Jainism atma ki mukti aur ahimsa par zor deta hai, jabki science prakriti ko samajhne aur jeevan ko suvidha janak banane par. In dono ke kuch siddhant ek doosre se alag ya virodhabhas (conflicting) bhi ho sakte hain.