Jain drashti se “vivah ka uddeshya” bahut saaf hai, aur thoda‑sa aam samajh se alag bhi:

1. Grihasth dharm ka palan

Vivah ka mool uddeshya hai – purush aur stri milkar grihasth ashram ko dharmik tarikese chalana: - ahimsa (किन्हीं भी जीव को कष्ट न देना) - satya, achar‑shuddhi - aparigraha (कम साधनों में, सादगी से जीना) ko milkar jeevan mein utarna.

1. आध्यात्मिक प्रगति में सह‑यात्रा

Jain dharm mein pati–patni “साथ मिलकर” punya aur dharm badhane wale saathi maane gaye hain: - dono ek‑dusre ko samayik, pratikraman, pooja, tapasya ke liye protsahit karein - ek‑dusre ki kamiyon ko samajhkar kshama, madhyasthata aur vinay ka abhyas karein. Arth: vivah ka lakshya sirf sukh‑bhog nahi, balki aatmik unnati ke raaste par paraspar sahayog hai.

1. Sanyam aur naiti-k jeevan ki raksha

Jain shravak–shravika ke anuvraton mein brahmacharya (vivah ke baad ek‑patni/ek‑pati vrat) bahut mahatvapurn hai. Vivah se: - kaam‑indriya par niyantran ka “vyavasthit, maryadit” marg milta hai - kul, samaj aur parivar ki maryada bani rehti hai - bachchon ko bhi sadaachar, ahimsa aur satya ki sanskar milte hain.

1. Kul–parampara aur samaj ki vyavastha

Jain samaj mein vivah se: - parivar aur kul ki parampara dharmik moolyon ke saath aage badhti hai - samajik sahyog, daan‑punya, jiv‑daya, derasar–upashray ki seva ke liye ek majboot parivarik ekai tayar hoti hai.

1. Bhog, bahut adhik aishwarya ya andh‑moj‑masti nahi

Jain drashti se: - bahut adhik dhoom‑dhaam, band‑baaja, apvyay, himsa (jaise non‑veg, madira, atishbazi, ityaadi) se bachna chahiye - vivah ko sanskari, saral, ahinsak, dharm‑kendrit rakhna hi iska shuddh uddeshya hai.

Saar: Jain dharm mein vivah ka uddeshya hai – “Pati‑patni ka aapas mein vachan‑bandh hokar, ahimsa, satya, sanyam, aparigraha ke saath sanyam‑yukt grihasth jeevan jeena aur ek‑dusre ko moksh‑marg ki taraf aage badhane mein madad karna.”