Okay … I have lost trust in jainism as whole because I used to look up to them as I m not a jain and a normal human being and they used to sit for hours in mandir and used to follow many rules according to to them which was complete lie i believe … Its be
What you are feeling is very understandable.
Many people lose trust in a religion not because of its principles, but because of the behaviour of some followers. When you see people:
- sitting in mandir for hours,
- doing many rituals,
- but then acting with ego, lying, or being harsh in daily life,
it naturally creates anger, hurt, and doubt.
From a Jain dharma point of view, a few important things:
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1. Jainism never says “I am great”
True Jain teachings actually say the opposite:
- Ahankar (ego) is a big bandhan (bondage).
- Real greatness is in seeing your own faults, not in showing others’ faults.
- “Michchhāmi Dukkaḍaṃ” – asking forgiveness – is a central Jain practice. It means:
So what you are saying – > “It’s better to be a normal human who accepts his mistakes rather than claiming to be great”
This is exactly what Jain dharma also teaches. Accepting one’s own mistake is true religion.
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2. Followers are human, teachings are ideal
Jain dharma sets very high ideals:
- Non‑violence in thought, word and action
- Truthfulness
- Non‑stealing
- Control over desires
- Non‑possessiveness (aparigraha)
Most of us, whether Jain or non‑Jain, are far from these ideals.
So:
- A person can sit in mandir for hours and still have anger, ego, or dishonesty.
- That shows their weakness, not a fault in the principles.
It is like someone wearing a doctor’s coat but not knowing real medicine. The coat does not make them a true doctor.
Similarly:
- Clothes, rituals, sitting in temple, fasting – alone do not make a person spiritual.
- Inner change – less anger, less ego, more honesty, more compassion – is the real sign.
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3. Your hurt is valid
You trusted them. You saw them as different, higher, more sincere. Then you felt:
- “They are also lying.”
- “They claim to follow rules but don’t live them truly.”
This brings disappointment and loss of faith.
In Jain view:
- Causing this type of bhranti (confusion) or nirāsha (disappointment) in others by hypocrisy is also not good karma.
- So your pain is not “wrong”. It is a genuine reaction.
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4. Don’t throw away what is good, because some used it wrongly
If some people use:
- religion for status,
- rituals for show,
- rules for ego (“I am more pure than you”),
that is misuse.
But in Jain dharma, the core ideas are still very simple and beautiful:
- Try to hurt less – even in thoughts and words.
- Try to be more honest with yourself.
- See your own faults before judging others’.
- Gradually reduce anger, pride, greed, and deceit.
You do not need to become Jain, do big rituals, or sit in mandir for hours to live these values.
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5. Being a “normal human who accepts mistake” is highly respected in Jainism
In Jain moral thinking:
- Accepting “I was wrong”
- Feeling true pratikraman (regret and resolve to not repeat)
Even a non‑Jain person who:
- is honest,
- tries to be kind,
- admits mistakes,
- and improves slowly,
is seen as walking on the same path of dharma.
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6. How you can move ahead (without blind faith)
If you wish, you can:
- Keep your honesty
Continue being the kind of person who accepts mistakes. That itself is dharma.
- Separate “Jain people” from “Jain principles”
- If some followers disappointed you, hold them responsible. - But don’t punish yourself by rejecting every good value (non‑violence, truth, humility) just because they didn’t live it properly.
- Take only what feels genuine and practical
From Jainism, you can keep very simple things: - Try to speak a little more softly. - Think once before hurting any living being. - Be honest with yourself about your intentions.
No label is required for this.
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In summary:
- Your feeling that empty show and false greatness are wrong is 100% in line with Jain dharma.
- Jainism itself respects the person who admits mistakes more than the person who only does outer rituals.
- You don’t have to trust any group blindly; you can walk your own honest path, taking only those principles that truly make you kinder, calmer, and more truthful inside.