In Jain philosophy, both Bhavya and Abhavya jīv are infinite in number, but:

• Bhavya jīv (who are capable of attaining moksha) are said to be

• Abhavya jīv (who will never attain moksha).

So, in numbers: Bhavya jīv are far more than Abhavya jīv, even though both categories are infinite.