In Jain dharma, even a little samyaktva (samyak-darshan / samkit) brings very clear inner changes. Externally the person may look same, but drashti (inner vision) becomes different.

Here are simple, practical signs:

1. Firm inner faith in tattvas (Jain truths)

- Clear, doubt‑free belief in: soul (atma), karma, rebirth, bondage–moksha, and the path shown by Tirthankars. - No attraction towards “all paths are same” type of confused thinking.

1. Respectful faith in Arihant–Siddha–Sadhu–Shastra

- Genuine shraddha in: - Arihant, Siddha - Acharya, Upadhyaya, Sadhu/Sadhvi - Jain Agam / Shastra - No mocking, insulting, or careless talking about them, even in mind.

1. Reduction of doubt, dislike, and wrong beliefs

- Dwandva like: “Is there really soul? Is karma true?” slowly disappear. - Strong insistence on non‑Jain wrong beliefs starts softening and dropping.

1. Beginning of real vairagya (disinterest in sansar)

- Worldly pleasures start looking temporary and unreliable. - Inner wish arises: “I want to come out of this endless birth‑death cycle.”

1. More awareness of one’s own soul

- Sometimes, natural feeling comes: “I am soul, different from body, mind, relations and wealth.” - Interest grows in atmadhyan, swadhyay, pratikraman, samayik, etc.

1. Change in attitude towards sin and violence

- Clear understanding: “Himsa, krodh, maan, maya, lobh are poison for my soul.” - Even if old habits continue, there is inner regret and wish to improve, not pride in doing papa.

1. Increased softness of heart (kshama, vinay, daya)

- Ego and anger feel uncomfortable; asking forgiveness becomes easier. - Natural respect (vinay) for sadhus, sadhvis, shravaks, shravikas, and all jivas.

1. Love for dharma and satsang

- Happiness in listening to pravachan, reading Jain granths, remembering Tirthankars. - Boredom in dharma‑karya slowly reduces; boredom in pure sansarik gossip slowly increases.

1. Clear sense of ‘this is right, this is not my path’

- Does not mix Jain tattva with superstitions, blind rituals, or non‑Jain beliefs. - Politely avoids or internally rejects beliefs opposed to Jain tattva, without hatred.

1. Hope and joy about moksha-marg, not fear

- No fear from truth of karma and narak; rather a positive feeling: “The path is clear; if I walk on it, I can rise.”

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Digambar & Shvetambar – any difference here?

Both traditions agree on these core lakshans of samyaktva. Differences are mostly in technical classifications (like 8 types/32 types of samyaktva, etc.) and some scriptural terminologies, not in the basic signs you can see in a person’s attitude.

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In short: Wherever you see deep, peaceful faith in Jain tattva, growing detachment from sansar, and increasing ahimsa–vinay–dharma‑ruchi, there you are seeing at least a little samyaktva.

You can read more about samkit and samyak darshan here