Jain dharm ke anusaar Grih Pravesh bahut saral, ahinsak aur dharmik dhang se kiya jata hai. Jain shastro mein koi “compulsory” ya ek hi fix havan–pooja ka niyam nahi hai, isiliye zyada dhyaan shuddhi, prarthana aur sankalp par hota hai.

Neeche ek simple Jain vidhi di ja rahi hai, jise aap apni parampara (Digambar / Shwetambar) ke anusar thoda badal sakte hain:

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1. Ghar ki shuddhi (safai)

• Ghar ko acche se saaf karein.
• Jitna ho sake kam se kam himsa ho – jantu maarne wala spray, zyada garam paani se pochha, etc. se bachne ki koshish karein.
• Jahan mandir banana hai, us jagah ko aur bhi saaf, shant aur pavitra rakhein.

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2. Parivar ki tayyari

• Subah snan karke, saaf-suthre, saadgi wale kapde pehnen.
• Chamde (leather) ka belt, purse, jacket, jute vagairah na pehnen.
• Jo bhi Grih Pravesh mein aayein, unse bhi ahimsa, shuddh shakahar ka dhyan rakhne ko kahe.

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3. Derasar / Jinendra smaran

• Aksar parampara yeh hai ki pehle Derasar mein darshan–prarthana, phir naya ghar.
• Agar derasar jaana sambhav na ho, to ghar ke bahar khade hoke sab milkar

- Navkār Mantra, - “Uvasaggaharam”, ya - koi chhota stavan ka paath kar sakte hain.

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4. Dwaar par manglik chinhn

• Ghar ke pravesh dwar ke paas

- Swastik, - “ॐ ह्रीं नम्मः” ya - Navkar mantra roli–chawal se (ya marker se) bana sakte hain.

• Patton ka toran lagate hain to dhyan rahe – paudhon par bhi jeev hote hain; aajkal log kapde / plastic ke toran ka prayog bhi karte hain ताकि paudhon ki himsa kum ho.

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5. Ghar mein pravesh ka tarika

• Sabse aage koi ek vyakti “Navkar Mantra” bolta hua dheere-dheere andar aaye, baaki sab man mein ya uccharan karke saath den.
• Kuch parivaron mein pehle ghar ke mandir ki jagah par pravesh karke wahan diya–dhoop jalaya jata hai, phir baaki ghar dekha jata hai.
• Doodh, coconut todna, havan mein bali–aadhi cheezein Jain dharm ke anusar avashyak nahi hain, isiliye in se bachna chahiye.

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6. Ghar ka mandir (ghar-derasar)

• Jahaan mandir banana hai, wahan

- Tirthankar ki pratima / tasveer ko - uchit maryada se sthapit karein.

• Phir milkar:

- Navkar Mantra, - “Logassa”, “Jai Jai Aaraha” ya koi aur parampara ka sutra, - chhoti si aartī / mangal divo karein (jo aapke panth ke anusaar ho).

Digambar / Shwetambar dono mein is sthiti par mukhya bhed nahi, bas pratima–pooja aur sutron ki choice parampara ke hisaab se hogi. Jo maryada aapke guru–bhagwant ya pariwar follow karte hain, wahi apnaein.

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7. Paath, Pujan, Samayik (ichcha anusaar)

Zyada vyavasthit tarike se karna ho to:

• Samayik – 48 min ya jitna ho sake shant baithkar dhyaan, prashchit, Navkar–jaap.
• Snatra Pujan ya Siddhachakra Pujan – agar aap ke ghar / sangh mein kisi ko vidhi aati ho, to unke margdarshan se.
• Ya sirf 20–30 min ka Navkar Mala, prarthana, dhyaan bhi kaafi hai.

Yahan mukhya baat hai: > “Naya ghar sirf sukh ke liye nahi, sadhana aur sadachar ke liye bhi ho” – is bhavna se jo bhi kriya karein, wahi Jain vidhi ka saar hai.

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8. Ahimsa–yukt bhojan aur daan

• Ghar pravesh ke din:

- poora bhojan shuddh shakahari, - bina ande, madira, madh (honey), atyadhik root–sabziyon ke (agar aapka parivar in se bachta ho).

• Yadi sambhav ho to:

- koi aashram / gaushala / upashray mein daan, - garib / zaruratmand ko bhojan / vastra, - pakshi–jaivdaya (dhyan rahe: pani–daana bhi saaf–sutra, jyada bheed–bhad na ho jisse bimari failne ka khatra ho).

Is se naya ghar punya–bandh aur karuna se judta hai.

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9. Parivarik sankalp

Sab milkar chhota sa vrat / niyam lein, jaise:

• roj subah–shaam Navkar Mantra,
• raat ko ek nishchit samay ke baad na khaana–peena (raatri–bhog se bachne ki shuruaat),
• hafteme ek din maans, andaa, madhira se poori tarah virati (agar abhi koi leta ho to chhodne ki disha mein pravritti).

Jo bhi sankalp ho, jitna nibha sakte ho utna hi lo – dikhawa Jain dharm ka maarg nahi.

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Chhota saar

• Jain dharm mein Grih Pravesh ka mool hai:

shuddh ghar, shuddh man, ahimsa, prarthana aur satvik jeevan ka sankalp.

• Koi ek “must” havan, pandit, muhurat shastra–nirdharit nahi;

anihti karmo se bachna hi sabse bada shubh-muhurat hai.

Is vishay par ek saral margdarshan yahan bhi samjhaaya gaya hai