Here’s a simple, structured way to see the relation and difference between samyak‑darshan and the guṇasthānaks.

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1. What is Samyak‑darshan (Samkit)?

• Meaning: Right faith / right perception – clear, doubt‑free conviction in the Jain tattvas (truths).
• Classical definition:

“Tattvārtha‑śraddhānam samyag‑darśanam” – Right faith is trust in the real principles (tattvas) taught by the Jinas. ( jainknowledge.com)

• You have samyak‑darshan when:

- You accept jīva–ajīva, karma, saṃvara, nirjarā, mokṣa etc. as true. - You are free from doubt, contempt, and wrong belief toward Jain dharma. - Inside, there is reverence for Jina, Guru, and Śāstra.

In simple words: Samyak‑darshan = the soul “wakes up” to the Jain truth and trusts it.

Both Digambar and Śvetāmbara agree on this essence; they may differ slightly in technical classifications (types, causes, etc.), but not in the basic meaning.

You can read more on samyak / samkit here .

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2. What are Guṇasthānaks?

• Meaning: 14 graded stages of spiritual development of the soul.
• They describe how much mithyātva (wrong belief), kaṣāya (passions), and negligence remain, and how pure darśan + charitra have become. ( jainknowledge.com)

Very short outline:

1. Mithyādṛṣṭi – total wrong belief
2. Sāsvādana‑samyag‑dṛṣṭi – only a “taste” of right faith left
3. Samyag‑mithyādṛṣṭi – mixed view: part right, part wrong
4. Avirata‑samyag‑dṛṣṭi – right faith, but no vows yet
5. Deśa‑virata – partial vows
6. Pramattasaṃyata – full vows but with some carelessness
7. Apramattasaṃyata – full vows, no negligence

8–10. Gradual thinning of passions (coarse → subtle) 11–12. Passions subsided / destroyed

1. Sayogī kevalin – omniscient with activity
2. Ayogī kevalin – omniscient without activity → then mokṣa

Again, minor naming nuances exist between Digambar and Śvetāmbara, but the structure and spirit are the same.

You can read a basic overview here .

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3. How Samyak‑darshan fits into the Guṇasthānaks

This is the key point of your question.

(A) Guṇasthānas before true samyak‑darshan

• 1st – Mithyādṛṣṭi:

Only mithyātva (wrong belief). No samyak‑darshan.

• 2nd – Sāsvādana‑samyag‑dṛṣṭi:

The soul had samyak‑darshan in the immediate past but now has fallen back into mithyātva; only a “left‑over taste” remains.

• 3rd – Samyag‑mithyādṛṣṭi (miśra‑dṛṣṭi):

Mixed belief – neither fully right nor fully wrong.

In all these, full samyak‑darshan is not yet established (or was lost).

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(B) First stage with stable samyak‑darshan

• 4th Guṇasthāna – Avirata‑samyag‑dṛṣṭi

Here, samyak‑darshan is properly attained and stable, but: - No vows / renunciation yet (avirata = without renunciation). - It is mainly inner faith/perspective; conduct is not yet fully purified.

So, in the classic chart:

• Samyak‑darshan properly starts at the 4th guṇasthāna.

From here onward (4th to 14th), right faith continues; the later stages mainly increase self‑control, purity, and destruction of karma.

Both Digambar and Śvetāmbara accept that:

• True samyak‑darshan = entry into the 4th guṇasthāna.

(They may discuss technical sub‑types / durations etc., but this key mapping is the same.)

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(C) After the 4th: growth on the base of samyak‑darshan

Once samyak‑darshan arises (4th):

• 5th – you take partial vows (śrāvaka level).
• 6th–7th – full vows (muni level), first with, then without negligence.
• 8th–10th – passions become more and more subtle.
• 11th–12th – passions first subdued, then destroyed.
• 13th–14th – kevalajñāna and final liberation.

So:

> Samyak‑darshan is the “door” that opens at the 4th guṇasthāna. > The guṇasthānaks then show how far that soul walks on the path opened by that door.

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4. Simple contrast

• Samyak‑darshan (Samkit)

- A quality of the soul: right faith / right perception. - Inner state of conviction in Jain truths. - First jewel of Ratnatraya.

• Guṇasthānaks

- A ladder of 14 steps. - Describe full journey from total delusion (no faith) to complete liberation. - Each step includes a certain state of darśan + jñān + charitra + karma.

Relation:

• Where is samyak‑darshan on this ladder?

→ Correct, stable samyak‑darshan starts from the 4th guṇasthāna and continues up to the 14th.

• Before that, the soul is in mithyātva or mixed states.

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5. Digambar vs Śvetāmbara notes (brief)

• Agreement:

- Samyak‑darshan = right faith - It truly arises at the 4th guṇasthāna. - Same basic 14‑stage framework.

• Minor differences:

- Slight variations in names of some stages, and technical sub‑classifications (e.g., types of samyak‑darshan, details of fall from faith, etc.). - But no change in the main relationship: Samyak‑darshan is the turning point where the soul enters the right path, represented by the 4th guṇasthāna.

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In one line:

• Samyak‑darshan = “switch from darkness to correct vision.”
• Guṇasthānaks = “all the stages of the journey from that first correct vision up to total liberation.”