Yes, it is absolutely possible – and Jain Dharma fully accepts this.

From a Jain point of view:

• Every jiva (soul) has chetanā – consciousness.
• This shows itself as jñān (knowing) and darshan (perceiving).
• Even in a worldly state, some small natural inner sensing can appear – like a quiet feeling, “this is right / this is not right”, or a sudden clarity about something, without a clear outer reason.

In simple terms, what you are calling “natural intuitiveness” can be understood as:

• A slight awakening of your own inner awareness, through weaker coverings of certain karmas.
• Not something magical, just a natural function of the soul when it is a bit less disturbed or less clouded at that moment.

From the Jain side, a few important cautions:

1. Do not inflate ego

- Never think, “I am special, I know everything.” - Treat it as a small help on the path, not as some big power.

1. Test it with dharma

- True inner guidance will never push you towards violence, dishonesty, cheating, or ego. - If the feeling supports ahimsā, satya, aparigraha, humility, it is more likely wholesome.

1. Strengthen it the right way

- Regular samayik (equanimity), pratikraman, swādhyāy (study), and gentle meditation on the soul make inner clarity more stable and pure. - As passions (anger, pride, deceit, greed) reduce, this kind of clarity becomes cleaner and less mixed with imagination.

Both Śvetāmbara and Digambar traditions accept that:

• The soul, by nature, has knowledge and perception.
• As karmic veils thin even a little, subtle insights can arise.
• But full, perfect intuition (like keval jñān) is only for the omniscient Arihants / Siddhas.

If you’d like to read more on the soul and its awareness, you can see this explanation on ātmā: You can read more here