Reason why someone goes to Narak
In Jainism, a soul goes to Narak (hell) because of specific types of paap (sinful karmas) it has strongly bound, mainly through intense passions and violence.
Main reasons for going to Narak
- Himsa (Violence / Cruelty)
- Hurting, killing, or giving extreme pain to living beings. - Enjoying or approving violence (directly or indirectly). - Professions or acts involving slaughter, war, torture, cruelty, etc. - Even strong violent thoughts and speech (abuse, hatred, revenge) bind hellish karma.
- Intense Kashay (Passions)
- Krodh – strong anger, rage, revengeful nature. - Maan – deep ego, pride, insulting others. - Maya – cheating, deceit, manipulation. - Lobh – extreme greed, never satisfied, harming others for gain. When these are intense and continuous, they are main causes for Narak.
- Deliberate Adharma (Knowingly doing wrong)
- Doing sinful actions knowingly, without shame or regret. - Making sin a habit and even feeling pride in it. - Stopping others from doing good, or encouraging them to do bad.
- Very Strong Raag–Dvesh (Attachment & Hatred)
- Extreme attachment that makes you do wrong for your own people. - Deep hatred, jealousy, enmity, wishing harm to others. - Keeping grudges for years, enjoying someone’s suffering.
- Misuse of Human Life
- Human birth is best for dharma and self-control. - Using it only for violence, addictions, enjoyment, cheating, ego, and never thinking of soul, repentance, or dharma, leads to very heavy karmas that can result in Narak.
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Important Jain points
- Narak is not eternal – it is very long, but temporary. After finishing that karma, the soul takes another birth.
- God (Tirthankars) do not send anyone to Narak.
- Both Digambar and Shwetambar agree on the basic causes:
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How to avoid Narak
In simple terms, do the opposite:
- Practice ahimsa in thought, word, and deed.
- Control anger, ego, greed, deceit as much as possible.
- Speak gently, avoid cheating and cruelty.
- Do pratikraman (repentance) for mistakes.
- Do samayik, jap, dhyan, listen to discourses, follow small vows.
- Try to live with daya (compassion) and shanti (peace).