Talking about killing and eating any human being is completely against Jain dharma, and also deeply disrespectful.

A few important points from a Jain perspective:

1. Every soul is equal

Jainism teaches that all souls (ātmās) are inherently pure and equal – whether someone is Jain, non‑Jain, Indian, “white,” “Aryan,” or anything else. Using words like “pajeet” or thinking in terms of races being superior or inferior is rooted in mithyātva (wrong belief).

1. Strict non‑violence (Ahimsā)

- Even harming the smallest insect is considered a sin. - Thinking, talking, or joking about killing a person is very heavy himsā at the level of mind and speech, even if you don’t actually do it. - A true Jain would never approve of such thoughts, much less the idea of roasting or eating a human.

1. Speech (vachan) must be satya + hita + priya

Jain teachings say speech should be: - Satya – truthful - Hita – beneficial - Priya – gentle / pleasant Abusive, racist words fail all three. They hurt others and also harm the speaker’s own karma.

1. Food and purity

In Jain dharma, the only pure food is that which is: - Non‑violent (no killing involved) - Simple, satvik, and obtained without cruelty The idea of “how a killed Jain tastes” has nothing to do with Jain teachings; it is only a product of anger, hatred, or mockery – which all bind bad karma.

1. View from Right Conduct (samyak chāritra)

A person moving even a little towards Jain ideals would: - Avoid violent thoughts and jokes - Avoid insulting any community or race - Try to see every living being as a travelling soul, not as a target for hate or humour.

If you are genuinely curious about Jain views on food, meat‑eating, or race, it can be discussed calmly and respectfully. But killing, cannibalism, and racial slurs are completely outside the bounds of Jain dharma and only damage one’s own spiritual progress.