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According to jain agar much picle jaman a kuch kuch yaad aa rha ya feel ho rha ya sapne aa rhi ek hi jagah toh hum konsi gati se aaye hai
Jain darshan ke hisab se:
- Sirf achar / pickle pasand aana,
ya koi khaas jagah, cheez, ya drashya sapne mein bar‑bar aana,
se yeh nishchit nahi hota ki aap pichhli kaun si gati (dev, manushya, tiryanch, narak) se aaye ho.
- Agla janm kis gati mein milta hai, yeh sirf aur sirf
- bandh kiye hue karm, - unki prakriti (kaun se karm), - unki anubandh (kaisi bhaavna se kiya), - unka uday / nirjara par nirbhar hota hai.
Iska hisab itna sukshma hai ki saamanya vyakti to kya, rishi-muni bhi andaza nahi laga sakte. Keval kevali bhagwan ko hi sab janmon ka nischit gyan hota hai.
- Khaas khaana pasand hona (jaise pickle, khatta‑teekha, koi particular taste)
- ho sakta hai purane sanskaro se juda ho, - lekin iska shaastron mein kahin bhi seedha niyam nahi diya gaya ki “aise swaad pasand ho to falan gati se aaye ho”.
- Bar‑bar ek hi jagah ka sapna aana bhi
- kabhi man ki chinta, ichchha, ya sanskar ka phal hota hai, - kabhi kisi purane anubhav ka prabhav hota hai, - lekin Jain granthon mein aise sapno se aam jeev ki “pichhli gati” bataane ka koi niyam nahi mila. (Vishesh swapna to sirf Tirthankar ki mata ke swapna ke roop mein varnit hain – jaise Mata Trishla ke 14/16 swapna – jo ati‑vishesh atma ke liye hota hai, har vyakti ke liye nahi.)
- Isliye imaandari se jawab yeh hai:
- aapko pickle pasand hai, - aapko kisi ek jagah ke sapne ya feel aate hain, isse hum Jain dharm ke aadhar par yeh nahi keh sakte ki aap dev gati se aaye ho, tiryanch se, ya koi aur gati se. Aise “guess” karna Jain siddhant ke viruddh hoga.
- Jain dharm ka upyogi drishtikon yeh hai:
- Abhi aapko manushya gati mili hai – yahi sabse mahatvapurn hai, - isi janm mein - zyada se zyada ahinsa, satya, aparigrah, samyam, - pratikraman, swadhyay, dhyan se apni aage ki gati sudhaarni hai, - taaki aaste‑aaste gati‑chakkar se bahar nikal kar moksh ki or badh sakein.
Saar: Achar khane ki aadat ya koi ek jagah ka sapna dekhne se Jain shastra ke anusar aapki pichhli gati ka nishchit pata nahi chal sakta. Humein is janm ko sudharne par dhyaan dena chahiye, bas.
