In Jain siddhānt, the point is actually very clear and both Digambar and Śvetāmbara agree:

1. Moksh depends on place + time, not on when you first took birth.

Liberation is possible only where: - Tirthankars / Kevalī Bhagwāns arise, and - The time-period (ārā / kāl) is suitable (for our avasarpinī, that means 3rd and 4th ārā in Bhārat–Airāvat).

1. In the present 5th ārā (Pañcham Kāl) of Bhārat and Airāvat:

- No new Tirthankar is born, - No new Kevalī arises, - Therefore, no soul can attain moksh from Bhārat or Airāvat in this 5th ārā. This is the standard teaching in both traditions.

1. So for a soul born in the 4th ārā in Bhārat:

- If it attained kevaljnān and moksh before the 4th ārā ended, it became Siddha from Bhārat. - If it did not attain moksh before the end of 4th ārā, then: - From 5th ārā onward it cannot get moksh from Bhārat, - It can still do intense sādhana, samvar–nirjarā, and strong punya here, - And then, in a future suitable kṣetra/ārā (for example Mahāvideh Kṣetra or a future good ārā), it can finally attain moksh there.

So:

• No moksh from Bhārat in 5th ārā, even for a soul that started in 4th ārā.
• Yes, that same jīv can ultimately attain moksh later, but only from another suitable place/time, not from Bhārat in Pañcham Kāl.