Jain drishti se, aap jis baat ki taraf sanket kar rahe hain, woh Brahmacharya (शारीरिक शुद्धता) se judi lagti hai, lekin “नाभि के नीचे–मस्तिष्क के ऊपर क्या नहीं करना चाहिए” aise shabdon mein koi seedha, prasiddh Jain shastriya niyam nahi milta.

Jain dharm ke kuchh saamanya niyam sharir ke sandarbh mein:

1. Brahmacharya ka niyam (शारीरिक व्यवहार):

- Deh ko vishaybhog (काम-विकार, कामुक स्पर्श, अशुद्ध कल्पना) ka sadhan na banana. - Apne ya kisi anya ke sharir ke “काम-उत्तेजक hisso” ko chhedna, dekhna, sochna – sab brahmacharya ke viruddh mana gaya hai. - Ismein poora sharir aata hai, sirf “नाभि के नीचे” ya “मस्तिष्क के ऊपर” tak seemit nahi hai.

1. Ahimsa ke hisaab se:

- Sharir par jaan-bujhkar hinsa, dard, chot, ya atyadhik prayog (jaise gussa mein sar pe maarna, deh ko nuksan pahunchana) paap mana jata hai. - Jains ke liye koi bhi aisa kaam jo sharir ko jarurat se zyada kasht de aur bina dharmik uddeshya ke ho (jaise kewal rosh ya moh mein) – uchit nahi hai.

1. Mastak (dimaag) ke sandarbh mein:

- Jain dharm zyada zor man aur vichar par deta hai: - Aashleel soch - Kaamuk kalpanayein - Anyayon, hinsa, badla jaise vichar Ye sab asrava (कर्म प्रवाह) badhate hain, isliye mana kiye gaye hain. - Iska matlab: dimaag ka istemal samyak darshan, gyan, charitra ke liye ho, na ki vikrit soch ke liye.

1. Digambar–Shvetambar dono mein:

- Dono paramparayen brahmacharya ko bahut gahra niyam maanti hain. - Sanyasi ke liye poorn brahmacharya; shravak–shravika ke liye simit parantu gahra sayyam. - Deh ko kaam ke saadhan ke roop mein prayog karna, ya kaam-vikar ko jaan-bujhkar badhana – dono hi paramparayon mein dosh mana jaata hai.

Saar, saral shabdon mein:

• Jain dharm ke anusaar:

- Kisi bhi hissa ho – nabhi ke niche ho ya mastak ke upar – काम-विकार ko badhane wala koi bhi kaam, chhed-chhad, dekhna, sochna, deh ka durupyog – nahi karna chahiye. - Sharir ka samman, pavitrata, aur sayyam se upyog karna chahiye, sirf dharm, sadachar aur aavashyak grihasth-dharm ke liye.

Agar aapka sawal brahmacharya / sharirik sayyam ko lekar hai, to us par vistaar se padhna ho to aap yahan dekh sakte hain “Brahmacharya (Anuvrat) aur sharirik sayyam”