Jain dharm ke anusar:

• Bhagwan se alag se judi hui koi “special” aatma nahi hoti.
• Har ek jiv–aatma apne swaroop se hi “Bhagwan banne yogya” hai.

Thoda sa samjhein:

1. Bhagwan kaun?

Jain dharm me “Bhagwan” ka arth hai: - jo sabhi karmo ko poori tarah nash kar chuka ho - jo keval gyan, keval darshan ko prapt kar chuka ho - jo Siddh shila me virajmaan ho (Siddha Bhagwan) Ya phir jo sarvgnan prapt karke updesh de rahe ho (Arihant Bhagwan).

1. Aatma aur Bhagwan ka sambandh

- Har aatma ka sachcha swaroop hai: anant gyan, anant darshan, anant sukh, anant virya. - Bhagwan ki aatma bhi aisi hi hai, bas usme karm ka ek kan-bhar bhi nahi raha. - Humari aatma me bhi vahi gun chhupe hue hai, par karmo ki mail se dhak gaye hain.

1. Kaun si aatma Bhagwan se judi hai?

- Siddhant ke hisab se: sabhi aatmaen apne gunon ke roop me Bhagwan se “swaroop se judi” hui hain, kyunki sabki mool prakruti ek jaisi hai – shuddh chetna. - Vyavhar se: jo aatma samyak darshan–gyan–charitra se apne ko shuddh banane ka marg pakadti hai, vah keh sakte hain Bhagwan ke marg se jud gayi, Bhagwan se prerana se jud gayi.

1. Antim satya

- Aaj koi bhi jeev–aatma ho, paap–puniya wali ho, sansar me bandhi ho – vah bhi ek din Bhagwan ban sakti hai. - Jab aatma poori tarah shuddh ho jati hai, to vah khud hi Bhagwan ban jati hai. Isliye prashn ka saar uttar: Vishesh koi ek aatma nahi, har aatma apne mool swaroop se Bhagwan se judi hai, aur Bhagwan ban sakti hai.