Jain dharm ki drashti se:

• Kisi ek bhi bhoutik nagri (shahar) ko aisa nahi maana gaya jo

devta ne banayi ho aur jo kabhi nasht na hoti ho.

• Jain siddhant ke mutabik saari pudgalik rachnayein (shahar, mahal, vimaan, shareer, grah‑nakshatra sab)

anitya hain – samay‑chakr ke saath sab badalte aur vinash ho jaate hain.

Jo vastav mein kabhi nasht nahi hota, Jain dharm ke anusaar vah hai:

1. Atma tattva – jeev ka swarup, jo anadi‑anant hai.
2. Siddha‑lok / Siddha‑shila – jahan siddh bhagwan virajmaan hain;

yeh bhi lok‑vyavahaar se shashvat maana jata hai, par ise “nagri” nahi kaha jata.

Isliye: “Ek matra nagri jo devta ne banai aur jo kabhi nasht nahi hui” – aisa koi siddh, shastriya uttar Jain granthon mein nahi milta. Jain darshan hamein yahi sikhata hai ki jo dikhta‑banata‑bigadta hai, vah sab nashvar hai; sirf shuddh atma ki siddhi hi asli akshay pad hai.