Yes, what you have written matches the standard Jain karm-granth doctrine.

I’ll explain step by step, in simple language.

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1. Background words

• Bhav-bhraman – the soul’s endless wandering in saṃsār, taking birth after birth (anādi–anant saṃsār-yātrā).
• Samyaktva / Samyak-darshan – right faith / right perception; true, doubt‑free belief in Tirthankar’s tattva.
• Mohaniya karma – deluding karma, which disturbs right faith and right conduct.
• Darshan-mohaniya karma – the part of mohaniya that disturbs right faith (samyaktva).

Right faith arises when darshan‑mohaniya is:

1. only suppressed (upsham), or
2. partly destroyed + partly suppressed (kshayopsham), or
3. fully destroyed (kshay).

Accordingly there are three main types of samyaktva:

1. Aupshamika samyaktva – upsham samyaktva
2. Kshayopshamika samyaktva – kshayopsham samyaktva
3. Kshayika samyaktva – permanent samyaktva

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2. Upsham (Aupshamika) Samyaktva – how many times?

Nature:

• Here, all darshan‑mohaniya karmas are only suppressed, none are destroyed.
• So, while it is present, faith is absolutely pure, but its support is only suppression, not destruction.
• Therefore, it is very unstable and very short-lived.

Standard descriptions (Digambar karm‑granths like Gommaṭsār, etc.) say:

• Duration in one stretch:

– Maximum: antarmuhurt (less than 48 minutes). – After that, suppressed karma rises again, and this upsham samyaktva ends.

• In one lifetime:

– Minimum: 1 time – Maximum: 2 times.

• In entire bhav-bhraman (all lives):

– Minimum: 1 time – Maximum: 5 times only.

So yes, the statement you heard is correct: