“Yeh chadta hai, yeh utarta hai” – is line ko Jain drishti se dekhen to yeh saara saṃsār samajh aa jata hai.

Iska seedha aur sajha arth:

• Dhan–garibi chadte–utarte hain
• Sukh–dukh chadte–utarte hain
• Naam–yash (izzat–badnaami) chadte–utarte hain
• Sharir ki sehat–bimari bhi chadti–utarti rehti hai

Jain dharm ke anusaar:

1. Sab kuch anitya hai (स्थायी kuch bhi nahi)

Jo bhi bāhya cheezein hain (dhan, rishtedaar, pad, sharir), sab paryāy badalti rehti hai. Isliye – jab kuch “chadta” hai (sukh, labh, izzat), tab ahankaar nahi, aur jab “utarta” hai (dukh, haani, apmaan), tab nirash nahi.

1. Karma chadta–utarta hai, Atma sthir hai

- Jo sukh–dukh mil raha hai, woh uday karma ke chadne–utarne se hai. - Lekin atma na chadti hai na utarti, vo to sada ek-samaan, shuddh tattva hai. Jain shastra sikhate hain: dhyaan atma par rakho, paristithiyon par nahi.

1. Samta (equanimity) hi sahi jeevan shailee hai

Is line ka saar Jain bhaav se yeh hai: - Jo chad raha hai, woh bhi ek din utarega. - Jo utar gaya hai, woh bhi kabhi chada tha. Isliye buddhi se samta rakho – na adhik khushi mein beh jao, na dukh mein toot jao.

Aap chahein to main is vichaar ko kisi Jain sutra / stotra ki panktiyon se jod kar bhi samjha sakta hoon, jaise anitya-bhaav, samayik ya pratikraman ke sandarbh mein.