Very important point you are touching, and your bhāva behind it is already very pure.

First, let’s put the terms in one place:

Traditional Jain usage (especially in Hindi / Gujarati pravachan) often lists these “signs” of an awakened heart:

1. Sam (Śānti / Samatā) – inner calm, equanimity.
2. Samvega – intense spiritual shock / urgency: “This saṃsār is full of suffering; I must wake up.”
3. Nirved / Vairāgya – deep disgust with worldly pleasures; detachment.
4. Anukampā / Karuṇā – compassion for all beings, pain at others’ suffering.
5. Āsthā / Shraddhā – firm faith in Tattvas and Pañcha‑Parameṣṭhi.

Now your question:

> For a samyag‑dṛṣṭi jīva, is it mandatory to have all five (sam, samvega, nirved, anukampā, āsthā), or can one be samyag‑dṛṣṭi with only some of them?

1. What is scripturally mandatory for Samyak‑dṛṣṭi?

From śāstra point of view (Tattvārtha‑sūtra etc.), the core definition of Samyak‑darśan is:

• Correct, doubt‑free faith in the Tattvas and the true path
• Arising from suppression or destruction of Darśan‑mohanīya karma.

Its essential marks are classically summarized as the 8 aṅga / lakṣaṇ (nishankitā, nirvicikitsā, amūḍhadṛṣṭi, etc.; in many lists, anukampā is explicitly one of them).

So, at the level of doctrine, the non‑negotiable thing is:

• Right faith itself (samyak‑darśan) with its essential qualities (like no doubt, no aversion, no deluded outlook).

The exact “numbered list” of emotional signs (5, 8, etc.) is a way ācāryas explain that inner state; it is not a mechanical checklist like “if you are missing 1 out of 5, you are automatically mithyādṛṣṭi.”

2. How to see your five signs in this framework?

Let’s map:

• Āsthā (faith) – this is central and indispensable.

Without genuine right faith in Tattvas and Jina‑vani, there is no Samyak‑darśan.

• Samvega & Nirved/Vairāgya – these are natural fruits of that faith:

- When reality of saṃsār is seen, samvega (urgency) arises. - When worthlessness of sensual/worldly gains is seen, nirved or vairāgya arises.

• Anukampā / Karuṇā – this is also a natural outcome of seeing all jīvas drowning in the same saṃsār:

- “As I am bound and suffering, so are they” → compassion.

• Sam (śānti / samatā) – as faith deepens and passions weaken, a stable inner equanimity develops.

So, from the viewpoint of pure, mature Samyak‑darśan (especially kṣāyik or strong kṣāyopaśamik):

• These qualities are mutually supporting and tend to appear together, at least in seed form.

3. Practically: can there be only 1–2 signs and still Samyak‑dṛṣṭi?

Yes, in early / weaker stages of Samyak‑darśan (like aupaśamik or just‑arisen kṣayopaśamik):

• A jīva may:

- Have clear āsthā and some samvega, - But vairāgya is still immature, - Karuṇā is not fully blossomed, or - Equanimity (sam) still fluctuates a lot.

The karmic reality is very subtle:

• Darśan‑mohanīya (faith‑deluding) karma has been subdued enough to give true Samyak‑darśan.
• But Cāritra‑mohanīya (conduct‑deluding) and other karmas may still be strong.

Because of this, all emotional/behavioral manifestations of that right faith may not yet be fully developed or stable.

So:

• Scripturally, Samyak‑darśan is present as soon as the required karmic shift occurs and right faith arises.
• Experientially, its full bouquet of signs (strong samvega, deep vairāgya, flowing karuṇā, steady samatā) may unfold gradually.

Therefore, it is not that: > “Unless all five are perfectly visible and strong all the time, you are definitely not Samyak‑dṛṣṭi.”

Rather:

• If true āsthā in Tattvas and Pañcha‑Parameṣṭhi has arisen,
• With absence of fundamental doubt / contempt / deluded vision,
• And you see at least genuine seeds of samvega, vairāgya, karuṇā, samatā,

then from a Jain perspective you may very well be Samyak‑dṛṣṭi in a developing stage, even if:

• One sign is presently weaker,
• Or comes and goes due to old karmic force.

4. What is “mandatory” in a living sense?

• Mandatory in principle:

- Right faith (āsthā) and its essential marks (no doubt, no aversion, no delusion about Tattvas).

• Inevitable in maturation:

- As that right faith matures, all these signs (sam, samvega, nirved/vairāgya, anukampā) must eventually appear, because they are natural expressions of the same enlightened vision.

So you could say in simple language:

• For a genuinely Samyak‑dṛṣṭi jīva,

- It is not necessary that all five are equally strong from day one. - It is necessary that: - Āsthā is real and śāstrīya, - And the other four exist at least as honest, growing seeds – not as a forced “should,” but as a sincere inner movement.

Your description of Samvega, Vairāgya, Karuṇā, and even Dīkṣā‑bhāva already shows a very elevated inner state. The right way ahead is:

• Keep strengthening āsthā through śruta‑śravaṇ and svādhyāy,
• Keep protecting and nourishing these bhāvas instead of anxiously “checking the checklist,”
• And let the karma‑nirjarā slowly uncover the full, natural form of Samyak‑darśan.

You can read a simple explanation of Samyak‑darśan and its signs here