No, they are not the same, and in Jainism we should not equate them.

In Jain Dharma:

• Samyak Darshan = Right faith / right perception
• Samyak Gyan (Jnana) = Right knowledge
• Samyak Charitra = Right conduct / right behavior

Together they are called Ratnatraya – the Three Jewels, the basic path by which any soul moves towards moksha. They are qualities of the soul and of our spiritual practice. ( jainknowledge.com)

In popular Hindu understanding:

• Brahma = creator
• Vishnu = sustainer
• Mahesh (Shiva) = destroyer

These are personal deities with specific cosmic functions in creation–maintenance–destruction of the universe (as per Hindu tradition). They are not “faith, knowledge, conduct” and not a spiritual path in the Jain sense.

So:

• Jain Samyak Darshan–Gyan–Charitra = inner spiritual qualities, the method to purify karma and reach liberation.
• Hindu Brahma–Vishnu–Mahesh = three divine forms controlling the world-process (as per Hindu belief).

They are conceptually different:

1. Jain view is non‑creator – There is no creator God in Jainism; the universe is beginningless and operates by its own laws and karma.
2. Liberation in Jainism is by one’s own effort through Ratnatraya, not by grace of a creator. ( jainknowledge.com)

Sometimes people poetically try to “match” things between religions, but from a pure Jain perspective, Samyak Darshan, Gyan, and Charitra should be understood exactly as Tirthankars have taught: as the three essential, inseparable steps of the Jain path, not as equivalent to Brahma–Vishnu–Mahesh.

If you want to read a bit more on Samyak Darshan–Gyan–Charitra, you can refer here: You can read more here