In Jainism, the ultimate destination of a soul after death depends on its karma and spiritual progress. Vastupal and Tejpal were renowned Jain ministers and patrons in medieval Gujarat, celebrated for building the Dilwara Temples at Mount Abu. Jain tradition honors them as great lay followers (śrāvakas) for their piety and charitable deeds.

However, Jain scriptures do not specifically record the post-death destinies of individual historical figures like Vastupal and Tejpal, nor do they explicitly state that they attained Mahavideh Kshetra after death. Mahavideh Kshetra is regarded as a special region in Jain cosmology where Tirthankaras are always present, and souls with great spiritual merit may be reborn there to attain liberation.

While it is believed that highly meritorious souls may be reborn in auspicious realms such as Mahavideh Kshetra, there is no scriptural evidence or canonical Jain text confirming that Vastupal and Tejpal specifically attained such a rebirth. Such matters are traditionally considered unknowable except for omniscient beings (kevalis).

Therefore, according to Jain teachings, we cannot definitively state that Vastupal and Tejpal went to Mahavideh Kshetra after death. Their ultimate spiritual progress would depend on the totality of their karma and inner purity at the time of death.