In Jain Dharma, Kalpavṛikṣa are wish‑fulfilling trees that existed in the very early era of this time‑cycle (first three ārās of avasarpinī). They provided all needs of people automatically.

Most Jain texts say there are 10 main types of Kalpavṛikṣa, each giving a specific kind of object. Names vary slightly by granth and ācārya, but the idea is the same.

A commonly given list (with simple meaning) is:

1. Madyāṅga / Panāṅga

– Gives all kinds of drinks: water, juice, milk, sweet drinks, etc.

1. Bhojanāṅga / Bhoyāṅga / Chitrasāṅga

– Gives tasty food, fruits, sweets, and prepared dishes.

1. Bhajanāṅga / Bhājāṅga

– Gives utensils: plates, bowls, pots, pans, containers, etc.

1. Ālāyāṅga / Gṛihāṅga

– Gives beautiful houses, palaces, places to live.

1. Vastrāṅga / Anāṅga

– Gives all types of clothes and garments.

1. Tūryāṅga / Turyāṅga

– Gives musical instruments and pleasant music.

1. Bhūṣaṇāṅga / Maṇyāṅga

– Gives ornaments: necklaces, rings, crowns, jewellery.

1. Mālyāṅga / Suchitrāṅga

– Gives flowers, garlands, wreaths, decorations.

1. Dīpāṅga / Dīpashikhā

– Gives lamps and indoor light.

1. Jyotirāṅga / Tejāṅga

– Gives very bright, sun‑like light; removes difference of day and night.

Important points (according to Jain tradition):

• These trees appear only in the very early time‑period of the world‑cycle; they do not exist now.
• They do not think or decide; they simply give the specific things for which they are meant, as a result of very high puṇya (merit) of the beings born in that era.
• There are small differences in names and order in different texts (like Harivaṃśapurāṇa, Tiloya Paṇṇatti, etc.), but all agree on about ten types, covering:

This is the Jain understanding of the types of Kalpavṛikṣa.