Jainism ke anusar, karma bandhan hamare apne vichar, bhavna, aur kriyao se hota hai. Jab koi vyakti "haste khalte" (matlab anandit hokar, bina kisi burai ke, ya masti me) kuch bhi karta hai, tab bhi agar uske andar raga (aasakti), dvesha (dwesh), moha (moh), ya dusre ashubh bhav hote hain, to us samay bhi karma bandhta hai.

Chandrakala ek vyakti ka naam hai ya ek udaharan ke roop me pucha gaya hai, to bhi, Jain dharm ke hisab se, chahe koi bhi ho, jab bhi koi vyakti kisi bhi kriya ko anand se (ya haste khalte) karta hai, aur us samay uski bhavna shuddh nahi hai, ya usme raga-dvesha hai, tab karma ka bandhan hota hai.

Jain philosophy me, karma sirf bure kaam se nahi, balki kis bhavna se kiya gaya hai, uspar bhi nirbhar karta hai. Isliye, haste khalte bhi, yadi humari bhavna ashubh hai, to karma bandhega.

Saara saar: Haste khalte, yadi humari bhavna ashubh hai ya hum raga-dvesha se kuch kar rahe hain, to hamare sath karma bandhta hai. Yadi humari bhavna shuddh hai aur asakti/raag/dvesh nahi hai, to karma bandhan nahi hota.