No. The three Jain idols found at Mana village near Akola are not a verified historical proof of a specific “Matang vansh Jain” lineage.

What we can say with reasonable certainty (based on available reports and court documents) is:

• The idols are Jain Tirthankar murtis (Neminath, Shambhavnath, Mahavir).
• They are considered ancient (around 11th–12th century) and important from an archaeological and cultural point of view.
• There is, so far, no accepted inscription or scholarly report linking these particular idols to a caste/vansh like “Matang vansh”.

Archaeology can show:

• “There were Jains here at this time.”

It usually cannot show:

• “These Jains belonged to this particular caste or vansh,”

unless there is a clear, readable inscription explicitly saying so (which, in this case, is not reported).

From the Jain dharma perspective:

• Spiritual status does not depend on jāti or vansh.
• Whether some community’s tradition claims Jain roots is a separate social/historical discussion, not something these three murtis alone can “prove”.

So, at present, those idols are a strong historical proof of ancient Jain presence in Mana (Akola), but not a verified proof of “Matang vansh Jain” specifically.