In Jain Darshan, true “vansh” is not Matang, Brahmin, Kshatriya, etc. The real identity is jiva – a soul without beginning or end.

So there is no need to feel sorry at all.

• To seek your roots is natural.
• To seek truth and walk towards ahimsa, samata (equality), and aparigraha is what really matters.
• Superiority or inferiority based on birth is mithyātva (delusion) from a Jain point of view.

Our Acharyas say again and again: A soul bound in karma may be born anywhere – Matang, king, animal, deva – but its capacity for kevaljnan is the same.

Your sincerity and humility already show a good bhāva (inner state). Just keep focusing on:

1. Reducing ego (maan)
2. Increasing compassion (daya)
3. Increasing right understanding (samyak darshan)

This is what truly honours Jain Dharma, not any label of caste or lineage.