In Jain Darshan, the way you are thinking about this fits very well with Anekantvad and Syadvad.

What you are basically saying is:

• Right now,

- it cannot be proved false (no clear pramāṇ / evidence against it), - and it also cannot be proved 100% true (no final conclusive evidence for it).

• In future, if stronger evidence appears, it may be accepted as true.

From Jain viewpoint:

1. Truth is many‑sided (Anekantvad)

- Any historical or physical claim (like about an idol, lineage, “Matang vansh 3 idol truth”, etc.) is seen as one angle of reality, based on current evidence and reasoning. - Our present conclusion is always limited by time, place, and available pramāṇ (evidence).

1. Syadvad (conditional truth)

For such a claim, a Jain thinker would express it like this: - Syāt – from one viewpoint, it seems true (because no strong refutation is found). - Syāt – from another viewpoint, it is not fully established (because final proof is not available). - So, at present it is provisionally acceptable, not absolutely final.

1. Role of pramāṇ (evidence)

- In Jainism, a statement becomes “proved” only when there is proper pramāṇ (perception, inference, reliable scriptures, etc.). - Till then, we keep a balanced, non‑fanatic attitude: - Don’t forcefully declare it definitely false, - Don’t rigidly insist it is absolutely, finally true.

1. Your sentence “there is no space left for this to be wrong”

- Be careful here. From Jain Darshan, as long as full pramāṇ is not there, we cannot declare “no space left to be wrong.” - Anekantvad always keeps a small door open: new facts, new research, or a deeper scriptural understanding may show us something we have not seen yet. - Spiritually, this humility is part of samyak darshan (right view).

So, the correct Jain way to frame your thought:

• “At present, based on available evidence, this view seems very strong and quite convincing,

but according to Anekantvad–Syadvad, we still accept it conditionally, not as rigid, final absolutism.”

If you want to understand this approach more deeply, you can read about Anekantvad and Syadvad here: Anekantvad explanation in simple form Syadvad (Shyad) meaning