Here is the line‑by‑line meaning (arth) of Śrī Uvasaggaharam Stotra in very simple words.

This stotra is in praise of Śrī Pārśvanāth Bhagwān (23rd Tirthankar), known as the remover of “upasarg” (troubles, calamities).

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1st Gāthā

UVASAGGA-HARAM PASAM, “I bow to Pārśvanāth Bhagwān who removes all troubles (upasarg).”

PASAM VANDAMI KAMMA-GHAN-MUKKAM; “I bow to Pārśvanāth, who is completely free from the heavy load of karmas.”

VISAHAR-VIS-NINNASAM, “He destroys the poison of inner enemies (anger, pride, deceit, greed) and all kinds of harmful ‘poisons’.”

MANGAL KALLAN AVASAM. (1) “He is the abode (dwelling place) of auspiciousness, welfare and true happiness.”

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2nd Gāthā

VISAHAR-FULING MANATAM, “There is a special mantra called ‘Visahar Fulling Mantra’ connected with Pārśvanāth.”

KANTHE DHAREI JO SAYA MANUO; “The person who with full faith (śraddhā) wears this mantra around his neck…”

TASSA GAH ROG MARI, “…for that person, bad planetary effects, diseases, epidemics, and other such troubles…”

DUTTHA-JARA JANTI UVASAMAM. (2) “…as well as painful old‑age and similar sufferings become calm and get pacified.”

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3rd Gāthā

CHITTHAU DURE MANTO, “Leaving even that mantra aside…”

TUJZA PANAMO VI BAHU-FALO HOI; “…simply bowing to you (offering praṇām to Pārśvanāth) also gives very great fruits.”

NARATIRIESU VI JIVA, “Because of that, even souls in human bodies and in animal bodies…”

PAVANTI NA DUKKHA-DOGACHCHAM. (3) “…are protected from misery and from falling into very painful, bad states of existence.”

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4th Gāthā

TUHA SAMMATTE LADDHE, “When one attains the right faith (samyaktva) taught and shown by you…”

CHINTAMANI KAPPA-PAYAVABBHAHIE; “…that right faith is more valuable than the wish‑fulfilling jewel (Chintāmaṇi) and the wish‑fulfilling tree (Kalpavṛkṣa).”

PAVANTI AVIGGHENAM, “By this right faith, souls attain, without any obstacles…”

JIVA AYARAMARAM THANAM. (4) “…the state of being beyond old‑age and death – the immortal, eternal, liberated state (moksha).”

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5th Gāthā

EA SANTHUO MAHAYAS, “O Greatly Glorious Lord (Mahā‑yaśah Pārśvanāth), in this way I have praised you.”

BHATTI-BHAR-NIBBHAREN HIYAENAM; “I have done this stuti with a heart completely filled with devotion and love (bhakti).”

TA DEV DIJZA BOHIM, “So, O Divine Lord, please grant me true wisdom, right understanding and spiritual awakening…”

BHAVE BHAVE PAS JINACHANDA. (5) “…so that in every birth (life after life) I may attain your path and remain under your shelter, O Moon‑like Jina Pārśvanāth.”

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For text and meaning of Uvasaggaharam Sutra you can also see here: