Jain āgam ke anusar:

1. “Moksh‑karma” nām ka koi alag karma nahī hotā.

Jain darshan meṅ 8 pramukh karm hote hain (jñānāvaraṇīya, darśanāvaraṇīya, mohaniya, antarāya, vedanīya, nāma, gotra, āyu). Inmeṅ se koi bhī “moksh karma” ke nām se nahī jāta.

1. Moksh khud ek tattva / avasthā hai, karma nahī.

Nav tattva meṅ antim tattva hai Moksh = sabhi karmoṅ se pūrī tarah mukt śuddh ātmā kī avasthā. – Punya ho yā pāp, dono hi bandhan‑kārak karma hain. – Ghātiyā karm mitne se Keval‑jñān, phir sab karm mitne se Moksh miltā hai.

1. “Best karma” śabd bhi thodā galat hai.

Vyavahār se log kabhī‑kabhi kehte hain: – Punya karma “achchhā” hai kyōki sukh detā hai, dharm meṅ madad kartā hai. Lekin āgamoṅ meṅ spasht hai ki antim lakṣya to punya‑pāp dono se upar uthkar sab karm ka kṣaya karke moksh prāpt karna hai. Isliye: - Punya ko “sādhana ke roop meṅ upyogī” kah sakte hain, - Par “sabse śreṣṭh karma = moksh karma” aisa concept Jain āgam meṅ nahī miltā.

1. Saral baat:

- Best cheez = Moksh (karm‑rahit sthiti) - Best karma bolnā ho to – “jo moksh kī or le jāe, yani samyak darshan, jñān, charitra se jo karm kam hoṅ” – lekin āgamik bhāṣā meṅ isko alag nām se “moksh‑karma” nahī kahā gayā.

Aap Nav‑tattva aur karma ke prakār ke bāre meṅ yahan aur paṛh sakte hain