Jain dharm ke drishtikon se is vaakya ko samajhna zaroori hai:

“Kis mein Bhagwan ho ya na ho, lekin maa mein Bhagwan jarur hote hain.”

1. Jainism mein “Bhagwan” ka arth kya hai?

- Jain dharm mein Bhagwan se murad hai: Arihant / Siddh Bhagwan – jo apne sabhi karmon ko kshay karke kevalgyani ya siddh avastha ko prapt ho chuke hain. - Yeh ek shuddh atma ki param avastha hai, koi shareer ya rishta (maa, pita, putra) se judi hui upadhi nahin.

1. Maa ka sthaan Jain dharm mein

- Maa bahut shraddha, samman aur kṛtajñata ki adhikari hai. - Maa–pita ka upkaar, unki seva, unka adar karna Jain shravak ke sadachar ka ek bahut mahatvapurna hissa hai. - Bahut si Jain kathaaon mein dikhta hai ki uttam sadhak, Tirthankar, acharya, muniraj ki janani bahut punya-shali hoti hai (jaise Mahavir Bhagwan ki mata Trishala Devi). - Is arth mein log bhav se kehte hain: “Maa mein Bhagwan jaisa roop dikhta hai.” – Yeh bhav-poorna upmaan hai, shabdik siddhant nahin.

1. Siddhantik roop se

- Har jeev ki atma mein bhagvat-bhav ki sambhavna hai, chahe woh maa ho, pita ho, baccha ho, ya koi aur. - Jain tattv gyaan ke hisaab se: - Maa ki atma bhi anadi–anant jeev hai, jo karmo ke bandh ke kaaran abhi grihasthi jeevan mein hai. - Use bhi moksh paane ke liye samayik, pratikraman, vrat, tyag, samyam ki avashyakta hai – sirf “maa hone” se hi woh siddh Bhagwan nahin ban jaati.

1. Is line ko Jain drishti se kaise sahi tareeke se kahen?

- Bhasha ko thoda sudhar kar aise kehna adhik sahi hoga: - “Jain dharm ke anusar har jeev ki atma mein Bhagwan banne ki shakti hai, lekin maa ka upkaar itna bada hota hai ki humein unka samman Bhagwan jaisa karna chahiye.” - Matlab: - Siddhant: Maa = Bhagwan nahin. - Bhav: Maa ka adar, seva, kṛtajñata = Bhagwan jaisa uchcha maan dena.

1. Dhyan rakhne layak baat

- Jain dharm mein na koi ek Ishwar sabko banane wala hai, na koi rishta (jaise maa–pita) apne aap mein moksh–dayak hai. - Moksh ka mool kaaran apne hi purusharth se atma ki shuddhi hai. - Lekin, jo maa–pita dharm ki prerna dete hain, bachche ko ahimsa, satya, tyag, samyam sikhate hain, unka punya aur mahatva bahut adhik mana gaya hai.

Saar mein: Jainism ke anusaar “maa mein Bhagwan zarur hote hain” ye vaakya bhakti–bhav aur samman ke roop mein theek hai, lekin tattvagyaan ke roop mein har jeev (maa samet) ek jaisa jeev hai, jisme Bhagwan banne ki sakti to hai, par abhi woh karmo se bandha hua hai. Isliye maa ko Bhagwan jaisa maan kar unki seva, adar aur kṛtajñata rakhna hi sahi Jain drishti hai.