“Tat samay ki yogyatā” (तत् समय की योग्यता) Jain dharm mein aam taur par is arth mein use hoti hai:

Arth (meaning): Jo bhi phal (sukha–dukh, janm, avasthā, gyan, samkit, vikalp, ādi) hamein abhi is samay mil rahā hai,

• vah usi samay ki hamārī yogya avasthā (inner qualification) ke anusār hai.
• “Tat samay” = us vishesh kshan / us samay.
• “Yogyatā” = hamārā us waqt ka adhikār / patrata, jo purāne karmo + vartamān bhāv se bani hai.

Iska sār:

• Jo sthiti mujhe iss kshan mil rahi hai, vah anyāy nahi,
• vah mere hi karm-bandh aur us waqt ke bhāvon se bani merī yogya avasthā ka parinām hai.

Is vichār se Jain dharm yeh sikhātā hai:

• doosron ko dosh dene ke bajāy apne bhāv, raag-dvesh aur acharan ko sudhāro.
• kyunki aage ane wāle “tat samay ki yogyatā” bhi aaj ke bhāv se hi tayār ho rahi hai.