“Tat‑samay ki yogyata” jeev–karma siddhant mein ek bahut hi mahatvapurn concept hai, lekin iska naam alag‑alag granthon mein thoda badla hua milta hai (jaise: tatkāl‑yogyatā, tat‑kāl bandha ki avasthā, ityādi).

Bahut saral shabdon mein:

1. Tat samay ki yogyata kya hai?

- Jab koi vishesh bhāv (soch, bhaav, kasāy – krodh, mān, māyā, lobh) utpann hota hai, - Aur usi samay jeev ki antar ki sthiti aisi ho ki vah bhāv turant karma ko bandh sake, - To kehte hain ki “us tat‑samay jeev mein bandha ki yogyatā upasthit thi”.

Arthāt: jis pal me hum koi kasāy ya shubh/ashubh bhāv kar rahe hote hain, usī pal hum karmāon ke bandhan ke liye “योग्य” ho jate hain. Isko hi tat‑samay ki yogyata kah sakte hain.

1. Isme kaun‑kaun se tattva chahiye?

Paramparā se batāyā jātā hai ki bandha ke liye chār mukhya cheezein milkar kaam karti hain: - Jeev – jo kartā hai (atma). - Yoga – man, vachan, kāy ki kriyā (sochna, bolna, karna). - Kashāy – krodh, mān, māyā, lobh (ya unki halki chhāyāen). - Udey aur upasthit karm‑dravya – karm pudgal ki upalabdhata.

Jab in sab ka saṅgathit sanjog ek hi pal (tat‑kshan) par mil jata hai, to use “tat‑samay ki yogyata” kaha ja sakta hai – usi pal bandha nishchit hota hai.

1. Tat samay ki yogyata ka prayojan kya samajhna hai?

- Karma bandha “koi purāne din ka hisāb turant chipak gaya” aise nahi hota. - Bandha sadā vartamān pal ke bhāv par nirbhar hai. - Isliye Jain dharm bar‑bar kehta hai – - issi kshan kasāy ko roko, - issi kshan samata lao, - issi kshan ahimsā, kshamā ka bhāv rakho.

Kyun? Kyunki jis kshan kasāy utpann hai, wahi kshan “tat‑samay ki yogyata” ka hai – yahi nayi karm‑bandhan ki factory hai.

1. Digambar–Shvetambar drishti

- Dono paramparāon mein mool siddhānt yahi hai ki karma ka bandha vartamān bhāv se hota hai, jab jeev, yoga aur kashāy ek viśeṣ sanjog se judte hain. - Shabdon mein, granthon ke nām mein, aur vyākhyā ki bāriqiyon mein antar ho sakta hai, par siddhānt kā mūl kām ek hi hai: - pal‑pal ke kashāy aur bhāv hi nayi karm ko baandhte hain.

1. Vyavahārak roop se yaad rakhne layak baat

- Jitna zyada kasāy, utna zyada karm bandha ki “tat samay yogyata” mazboot. - Jitna zyada samta, vivek, ahinsā‑bhāv, utna kam bandha, ya shubh, halka bandha. - Samayik, pratikraman, tapas, svādhyāy – ye sab isliye ki tat‑kshan mein hi man ko pavitra rakh sakein, taki us kshan ki yogyata bandha ki jagah moksha‑mārg ke anukul bane.

Aap karma siddhant ko aur detail mein padhna chahen to yahan dekh sakte hain