Jain dharm ke drishtikon se:

• Aisi koi bhautik nagri (city) nahi hai jo devta ne banai ho aur jo kabhi naash na ho.
• Saara saṅsār – devlok, narak, manushya lok, sab nagriyan, vimān, shareer – sab anitya (nashvar) hain.
• Devta khud bhi saṁsāri jīva hain, unke banaye hue sab sthān kabhī na kabhī parivartan aur vināsh ko prāpt hote hain.

Jain siddhānt me jo naash-rahit (avināshi) chhetra maana jata hai, woh Siddha-śilā / Siddha-lok hai:

• Yeh nagri nahi, balki shuddh siddha jīvoṅ ka sthaan hai.
• Isse na devta ne banaya hai, na hi yeh kabhī nasht hota hai.
• Yah anādi–anant hai (na iski shuruaat, na ant).

Isliye, agar prashn ka arth literal liya jaye – “ek matr nagri jo devta ne banai aur jo kabhi nasht nahi hui” – to Jain dharm ke anusar aisi koi nagri nahi hai.

Jain darshan ka mool siddhānt hi yeh hai: Jo bhi dravya paryāy roop me hai (parivartan-sheel hai), vah vināsh se bach nahi sakta. Keval siddha bhav aur siddha-lok avināshi māne gaye hain, par ve devta-dwara nirmit nagri nahi hain.