Is prashn ka jo exact uttar aap pooch rahe hain – “Jain dharm me gyan, darshan, charitra, tap, dan ki holi kisne kheli?” – aise shabd-shah roop me pramāṇik Jain granthon me mujhe nahin milta.

Jain āgamon aur paramparā me:

• Jñān (ज्ञान) – right knowledge (samyag-jñān)
• Darshan (दर्शन) – right faith (samyag-darshan)
• Charitra (चरित्र) – right conduct (samyag-chāritra)
• Tap (तप) – penance / austerity
• Dān (दान) – charity

in sab ko “punya-rūp, pavitra gun” kaha jata hai, lekin “falāne ne gyan-darshan-charitra-tap-dān ki holi kheli” ye ek bhāvātmik, kavyātmik vāky lagta hai, jo kisi pravachan, kavita, bhajan ya updesh me kise Mahāvīr Bhagwān, kisi Tīrthankar, ya kisi mahān śrāvak/śrāvikā ke liye upmā ke roop me bola gaya ho.

Kyoki ye line kisi prasiddh, pramāṇik Jain sūtra ya granth ka śabdik hissa nahin dikh rahi, isliye main pakke roop se ye nahin keh sakta ki:

• “Ye falāne Tīrthankar ke liye hai”

• “Ye kisi vishesh purāṇik patra ne ‘holi kheli’ thi”

Isliye is par ṭhīk-ṭhīk nām batāna Jain-dharm ke drishtikon se theek nahin hoga.

Agar aapke paas koi poori chaupaī / bhajan / pravachan ki line ho jahan se ye vāky liya gaya hai, to wah dekh kar hi bataya ja sakta hai ki vah kavi ne kis ke liye upmā di hai. Nahin to ise ek prerak kavitātmik vaakya hi maana jayega, jo sabhi sādhu–sādhvī, shrāvak–shrāvikā jinone in 5 ko apnaya, unke liye samānya roop se prayukt ho sakta hai.

Is se jyāda nishchit roop se kuchh kehna Jain śāstra–anukūl nahin hoga, isliye main itna hi spasht rakhunga.